Shloka 17

Devanagari script

एवं संस्कारशुद्धस्य शिवत्वं जायते ध्रुवम्

Transliteration

evaṃ saṃskāraśuddhasya śivatvaṃ jāyate dhruvam

Translation

ดังนี้ ผู้ที่บริสุทธิ์ด้วยสังสการ ย่อมบังเกิดศิวตวะ—ภาวะแห่งความเป็นศิวะอันเป็นมงคล—โดยแน่นอน

Word by Word

• एवम्: thus
• एवम्: Kriya-Visheshana (Adverbial/क्रियाविशेषण)
• Type: Indeclinable
• Root: एवम् (अव्यय)
• Form: अव्यय, प्रकारवाचक

• संस्कारशुद्धस्य: of one purified by rites
• संस्कारशुद्धस्य: Shashthi-Sambandha (Genitive relation/षष्ठी)
• Type: Adjective
• Root: संस्कार + शुद्ध (प्रातिपदिक)
• Form: पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन; समासः तत्पुरुष (संस्कारैः शुद्धः)

• शिवत्वम्: Śiva-hood; state of being Śiva
• शिवत्वम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: शिव + त्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा, एकवचन

• जायते: arises/is born
• जायते: Kriya (Action/क्रिया)
• Type: Verb
• Root: जन् (धातु)
• Form: लट्-लकार (Present), प्रथमपुरुष, एकवचन, आत्मनेपद

• ध्रुवम्: certainly
• ध्रुवम्: Kriya-Visheshana (Adverbial/क्रियाविशेषण)
• Type: Indeclinable
• Root: ध्रुव (प्रातिपदिक)
• Form: अव्ययवत् क्रियाविशेषण (accusative used adverbially)

Speaker

Lord Vishnu (speaking to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Saṃskāra-śuddhi reliably yields śivatva—an auspicious, elevated state (union with Śiva-nature/śiva-bhāva).

Vedantic Theme: Śuddha-antaḥkaraṇa as the condition for stable realization; transformation of being (bhāva-pariṇāma) through disciplined purification.

Application: Commit to consistent purification—ethical restraint, disciplined practice, and sincere rites—so that calm, auspicious character becomes stable and dependable.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Geographic Context

Type: inner state (antaḥkaraṇa) as the locus of śivatva

Cross References

Related Themes: Garuda Purana: recurring claim that śuddhi through rites supports higher attainment (general parallel)

Characters & Entities

• Shiva

FAQs

What is the importance of saṃskāra-śuddhi in the Garuda Purana?

This verse states that purification through proper saṃskāras (sanctifying rites) reliably produces spiritual auspiciousness (śivatva), indicating that ritual-ethical refinement is a direct means to inner transformation.

How does this verse explain the path of the soul?

It emphasizes preparation: when one is purified through dharmic disciplines and rites, the soul becomes fit for an auspicious state (śivatva), supporting a smoother, spiritually elevated post-death trajectory rather than confusion and impurity.

Practical application of this wisdom today?

Follow dharmic living and key life-rites with sincerity—purity in conduct, remembrance of the Divine, and respectful observance of saṃskāras—so that character becomes steadily more sattvic and spiritually oriented.