Snāna-Śauca Krama: Varuṇa–Āpaḥ Mantras, Aghamarṣaṇa, Sūrya-Upasthāna, and Sarva-Tarpaṇa
विभ्राडित्यनुवाकेन सूक्तेन पुरुषस्य च / शिवसङ्कल्पेन च तथा मण्डलब्राह्मणेन च
vibhrāḍityanuvākena sūktena puruṣasya ca / śivasaṅkalpena ca tathā maṇḍalabrāhmaṇena ca
พึงใช้อนุวากะ “วิภราฑิติ”, บทปุรุษสูตร, บทศิวสังกัลปะ และมณฑลพราหมณะ—เป็นบทสวดประกอบด้วย
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Integration of cosmic vision (Puruṣa) with disciplined intention (Śiva-saṅkalpa) and solar illumination—mantra as a vehicle for right resolve and insight.
Vedantic Theme: Puruṣa as all-pervading reality; saṅkalpa-śuddhi (purification of intention) as prerequisite for knowledge; unity of deities as expressions of one Brahman.
Application: Supplement daily japa with periodic recitation of Puruṣa Sūkta and Śiva-saṅkalpa to cultivate universality, ethical intention, and steadiness of mind.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: textual-ritual space (Vedic recitation corpus)
Related Themes: Garuda Purana 1.214 (authorized mantra sets for japa-yajña)
This verse highlights that specific Vedic recitations are prescribed as authoritative supports for ritual action—purifying the rite, aligning it with śruti, and invoking cosmic order through the Puruṣa (the universal principle).
In the Garuda Purana’s ritual framework, correct mantra-recitation is presented as a key aid to orderly transition—strengthening the intended saṅkalpa (sacred resolve) and sanctifying the rites that support the departed in post-death passages.
When performing śrāddha/antyeṣṭi-related observances, prioritize correct intention (śiva-saṅkalpa) and, where tradition permits, include well-known śruti hymns like the Puruṣa Sūkta under qualified guidance for accuracy and propriety.