Shloka 47

Ācāra-Nirṇaya: Varṇa-Āśrama Dharma, Śauca, Snāna, Sandhyā, Japa, Tarpaṇa, and Gṛhastha-Dinacaryā

ततः स्नानर्ं प्कुर्वीत दन्तधावनपूर्वकम् / मुखे पर्युषिते नित्यं भवत्यप्रयतो नरः

tataḥ snānarṃ pkurvīta dantadhāvanapūrvakam / mukhe paryuṣite nityaṃ bhavatyaprayato naraḥ

จากนั้นพึงชำระฟันก่อนแล้วจึงอาบน้ำ หากปล่อยให้ปากค้างสกปรกทุกวัน บุรุษย่อมเป็นผู้ประมาท ไม่เหมาะแก่ความบริสุทธิ์และวินัยแห่งธรรมะ

ततःthereafter
ततः:
Adhikarana (Context/अधिकरण)
TypeIndeclinable
Rootततः (अव्यय-प्रातिपदिक)
Formअव्यय (क्रियाविशेषण) = ‘ततः/then, thereafter’
स्नानम्bathing
स्नानम्:
Karma (Object/कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/कर्म), एकवचन
प्रकुर्वीतshould perform
प्रकुर्वीत:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु) + प्र (उपसर्ग)
Formविधिलिङ् (Optative/विधि), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
दन्तधावनपूर्वकम्preceded by tooth-cleaning
दन्तधावनपूर्वकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootदन्त (प्रातिपदिक) + धावन (प्रातिपदिक) + पूर्वक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd), एकवचन; विशेषण (स्नानम् इति कर्मणः)
मुखेin the mouth
मुखे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/अधिकरण), एकवचन
पर्युषितेstale/overnight (unclean)
पर्युषिते:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपरि + उष् (धातु) → पर्युषित (कृदन्त-भूतकृदन्त)
Formसप्तमी-विभक्ति (7th), एकवचन; नपुंसकलिङ्ग; भूतकृदन्त (क्त) ‘stale/kept overnight’ (मुखे इति अधिकरणे)
नित्यम्always
नित्यम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण) = ‘always’
भवतिbecomes/is
भवति:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
अप्रयतःcareless, unrestrained
अप्रयतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअ + प्रयत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/कर्ता), एकवचन; विशेषण (नरः)
नरःa man/person
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/कर्ता), एकवचन

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Śauca (cleanliness) as a prerequisite for right conduct and ritual fitness; negligence begins with small lapses.

Vedantic Theme: Antaḥ-śauca and bahiḥ-śauca as supports for sattva and steadiness of mind (citta-śuddhi).

Application: Establish a morning sequence: tooth-cleaning → bath; avoid beginning japa/puja/food with an unclean mouth.

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Type: domestic/ashrama space

Related Themes: Garuda Purana 1.213 (sadācāra/ācāra context: snāna, ācamana, bhojana-vidhi)

V
Vishnu
G
Garuda

FAQs

This verse links spiritual readiness with basic śauca: bathing and cleansing the mouth/teeth first, implying that neglect of daily cleanliness leads to laxity and ritual unfitness.

Garuda Purana emphasizes proper conduct and ritual eligibility; maintaining a clean, non-stale mouth and performing snāna supports disciplined nitya-karma and prepares one for sacred acts performed with purity.

Begin the day with oral cleansing and bathing (as feasible), treating cleanliness as part of self-discipline—supporting clarity, restraint, and readiness for prayer or any dharmic practice.