Shloka 7

Dṛṣṭānta on Siddhi: Pitṛ-Procedure, Non-Delusion, and Vyākaraṇa Classifications

भवांल्लिखति ताञ्चक्रे भवाञ्शेते ऽप्यनीदृशः / भवाण्डीनं त्वन्तरसि त्वङ्करोषि सदार्चनम्

bhavāṃllikhati tāñcakre bhavāñśete 'pyanīdṛśaḥ / bhavāṇḍīnaṃ tvantarasi tvaṅkaroṣi sadārcanam

พระองค์ทรงจารึกเส้นแห่งชะตาและทรงให้มันดำเนินไป; แม้มิปรากฏก็ทรงสถิตใกล้เสมอ. พระองค์ทรงสถิตภายในไข่จักรวาล (พรหมาณฑะ) และทรงเป็นอันตรยามิน ผู้ประกอบการบูชาไม่ขาด พร้อมทรงค้ำจุนสรรพสิ่ง।

bhavānyou (sir)
bhavān:
Karta (Subject/कर्ता)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; आदरार्थक सर्वनाम
likhatiwrites/scratches
likhati:
Kriya (Action/क्रिया)
TypeVerb
Rootlikh (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपदम्
tānthem
tān:
Karma (Object/कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; सर्वनाम
cakredid/made
cakre:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपदम्
bhavānyou (sir)
bhavān:
Karta (Subject/कर्ता)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; आदरार्थक सर्वनाम
śetelies down/sleeps
śete:
Kriya (Action/क्रिया)
TypeVerb
Rootśī (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्
apialso/even
api:
Avyaya (Particle/अव्यय)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि (particle: also/even)
anīdṛśaḥnot like this/otherwise
anīdṛśaḥ:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootanīdṛśa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नञ्-समासान्त विशेषण (not such)
bhavāṇḍīnamthe ‘aṇḍīna’ of Bhava (term/name)
bhavāṇḍīnam:
Karma (Object/कर्म)
TypeNoun
Rootbhava + aṇḍīna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष (bhavasya aṇḍīnam)
tubut/indeed
tu:
Avyaya (Particle/अव्यय)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अन्वय (particle: but/indeed)
antarasiinside/within
antarasi:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootantar (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; (as adverbial locative)
tvamyou
tvam:
Karta (Subject/कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; द्वितीयपुरुष सर्वनाम
karoṣiyou do/make
karoṣi:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन; परस्मैपदम्
sadāalways
sadā:
Avyaya (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
Formकालवाचक अव्यय (adverb of time)
arcanamworship/adoration
arcanam:
Karma (Object/कर्म)
TypeNoun
Rootarcana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन

Garuda (Vinata-putra) addressing Lord Vishnu (Narayana)

Concept: Īśvara as the unseen yet present ordainer (likhati) and sustainer within the brahmāṇḍa; worship as an inner, continuous principle (antaryāga).

Vedantic Theme: Antaryāmin-brahman; karma and destiny under īśvara-niyati; non-dual immanence compatible with bhakti.

Application: Contemplate the divine presence in all actions; cultivate inner worship (manasa-puja), ethical responsibility, and humility before cosmic order.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: cosmic enclosure (brahmāṇḍa)

Related Themes: Garuda Purana: passages describing Viṣṇu as antaryāmin and sustainer of worlds (general thematic parallel)

V
Vishnu
B
Brahmanda

FAQs

This verse frames karma and its results as operating under a divine moral order—actions bear fruit, and the Lord is the unseen regulator who ordains and sets those results into motion.

By emphasizing the unseen indwelling Lord, it implies that the soul’s post-death journey and experiences are not random; they unfold according to karmic inscription within a divinely governed universe.

Live with accountability: act ethically, practice remembrance/worship, and recognize an inner moral witness—since deeds mature into results within a lawful cosmic order.