Shloka 19

Sup–Tiṅ Foundations: Prātipadika, Vibhaktis/Kārakas, and Lakāras

Tense–Mood System

मिब्वस्मस्तु परस्मै हि पदानां चात्मनेपदम् / ताताञ्झ प्रथमो मध्य स्थासाथान्ध्वमथोत्तमः

mibvasmastu parasmai hi padānāṃ cātmanepadam / tātāñjha prathamo madhya sthāsāthāndhvamathottamaḥ

ปัจจัย mi–vas–mas เป็นของชุดปรสมൈปท (parasmaipada); ในอาตมเนปท (ātmanepada) ก็มีรูปที่สอดคล้องกันพึงทราบด้วย ในลोट (คำสั่ง) ‘tāt–āñjha’ เป็นบุรุษประถม, ‘sthās–āthām–dhvam’ เป็นบุรุษมัธยม และที่เหลือเป็นบุรุษอุตตม

मिब्mib (1st sg parasmaipada ending)
मिब्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootमिब् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
वस्vas (1st du parasmaipada ending)
वस्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootवस् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
मस्mas (1st pl parasmaipada ending)
मस्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootमस् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
तुbut/indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक निपात (particle: ‘but/indeed’)
परस्मैfor parasmaipada
परस्मै:
Sampradana (Dative/सम्प्रदान)
TypeNoun
Rootपरस्मै (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन; ‘परस्मैपद’ इत्यर्थे दत्तिवाचक
हिindeed/for
हि:
Sambandha (Reason/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थक/निश्चयार्थक निपात (particle: ‘indeed/for’)
पदानाम्of the sets (of endings)/padas
पदानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
आत्मनेपदम्ātmanepada
आत्मनेपदम्:
Karta (Subject/कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक) + पद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समासः—आत्मने पदम् इति तत्पुरुष
तात्tāt (3rd sg ātmanepada ending)
तात्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootतात् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
आताम्ātām (3rd du ātmanepada ending)
आताम्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootआताम् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
jha (3rd pl ātmanepada ending)
:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootझ (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
प्रथमःfirst
प्रथमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; पुरुष-विशेषण
मध्यःmiddle
मध्यः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमध्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; पुरुष-विशेषण
स्थास्sthās (2nd sg ātmanepada ending)
स्थास्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootस्थास् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
आथाम्āthām (2nd du ātmanepada ending)
आथाम्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootआथाम् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
ध्वम्dhvam (2nd pl ātmanepada ending)
ध्वम्:
Sambandha (Enumeration/सम्बन्ध)
TypeNoun
Rootध्वम् (प्रत्यय/तिङ्-प्रत्याहार)
Formप्रत्ययनाम; प्रथमा, एकवचन
अथthen
अथ:
Sambandha (Sequencer/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भार्थक (particle: ‘then/now’)
उत्तमःbest/last (i.e., first person)
उत्तमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; पुरुष-विशेषण

Lord Vishnu (teaching Garuda/Vinatā-putra in a didactic section)

Concept: Distinguishing parasmaipada vs ātmanepada endings and identifying imperative (loṭ) person-forms such as tāt/āñjha and sthās/āthām/dhvam.

Vedantic Theme: Discrimination (viveka) as a cognitive virtue: separating closely related categories to avoid error.

Application: When encountering or forming loṭ (imperative) and pada-choices, map endings to the correct person and voice to preserve intended meaning.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.205.18 (tiṅ sets and puruṣa); Garuda Purana 1.205.20 (ādeśa and person interpretation)

V
Vishnu
G
Garuda

FAQs

This verse shows that the text sometimes preserves traditional Sanskrit learning (verb-forms and endings) as part of dharma-oriented instruction, supporting correct recitation and understanding of sacred teachings.

It does not directly describe the afterlife; instead, it functions as a grammatical/didactic note within the broader dharma section, emphasizing disciplined study and accurate transmission of knowledge.

Use it as a reminder to study scriptures carefully—learning correct pronunciation, grammar, and meaning—so rituals, prayers, and teachings are transmitted accurately and responsibly.