Śiva-taught Mantra-Weapons, Mudrās, and Rakṣā-Rites
Removal of Kīlaka; Protection from Nāga, Viṣa, Graha, and Storms
ॐ लसद्दिजिह्वाक्ष स्वाहा / क्षेत्रादौ ग्रहभूतादिविषपक्षिनिवारणम्
oṃ lasaddijihvākṣa svāhā / kṣetrādau grahabhūtādiviṣapakṣinivāraṇam
“โอม ลสะททิชิหวากษะ สวาหา” มนต์นี้ใช้ป้องกันในทุ่งนาและสถานที่ต่าง ๆ จากอุปัทวะของคเคราะห์และภูต รวมทั้งอันตรายจากพิษและนกมีพิษให้สงบลง
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Rakṣā for livelihood spaces (fields) is part of sustaining dharmic life; mantra as protective boundary.
Vedantic Theme: Sacralizing work and land through śabda; order imposed on chaos by consecrated utterance.
Application: Recite the mantra as a protective ‘fence’ before entering fields/remote places; combine with practical precautions against wildlife and toxins.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: agricultural land / boundary space
Related Themes: Garuda Purana 1.20.16-17, 1.20.19-20 (same protective sequence)
This verse presents a specific svāhā-mantra used for practical protection—preventing harm from graha-type afflictions, bhūtas, and poison-related dangers in places like fields.
It does not directly describe the soul’s post-death journey; instead, it belongs to the Garuda Purana’s ritual-protective instructions meant to remove obstacles and harmful influences in worldly life.
It indicates a traditional approach of using authorized mantras for protection and risk-reduction—paired with ethical living and sensible precautions—especially when undertaking work in exposed outdoor environments.