Shloka 53

Mantra-Nyāsa and Elemental Maṇḍalas: Nāga Invocation and Garuḍa–Bhairava Dhyāna for Protection

Devanagari script

कालाग्निमिव दीप्तं च चिन्तयेत्सर्वकर्मसु / एवं न्यासविधिं कृत्वा यद्यन्मनसि चिन्तयेत्

Transliteration

kālāgnimiva dīptaṃ ca cintayetsarvakarmasu / evaṃ nyāsavidhiṃ kṛtvā yadyanmanasi cintayet

Translation

ในกิจทั้งปวงพึงภาวนาถึงพระองค์ผู้รุ่งโรจน์ดุจไฟกาลสิ้นยุค. ครั้นประกอบนยาสะตามวิธีแล้ว สิ่งใดที่ภาวนาในใจภายหลัง ย่อมบังเกิดผลสำเร็จทางจิตวิญญาณนั้นเอง।

Word by Word

• kālāgnim: the fire of time
• kālāgnim: Upamāna (Standard of comparison/उपमान)
• Type: Noun
• Root: kāla-agni (प्रातिपदिक; काल + अग्नि)
• Form: पुंलिङ्ग, द्वितीया (कर्म), एकवचन; समासः—तत्पुरुष ("कालस्य अग्निः" = fire of time)

• iva: like
• iva: Upamā (Comparison marker/उपमा)
• Type: Indeclinable
• Root: iva (अव्यय)
• Form: अव्यय; उपमार्थक-निपात (comparative particle)

• dīptam: blazing
• dīptam: Karma (Object/कर्म)
• Type: Adjective
• Root: dīpta (प्रातिपदिक; √dīp (धातु) + क्त)
• Form: नपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; क्त-प्रत्ययान्त कृदन्त (past participle used adjectivally)

• ca: and
• ca: Sambandha (Connector/समुच्चय)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: अव्यय; समुच्चयार्थक-निपात

• cintayet: should contemplate
• cintayet: Karta (Subject/कर्ता)
• Type: Verb
• Root: √cint (धातु)
• Form: विधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद

• sarvakarmasu: in all rites/actions
• sarvakarmasu: Adhikarana (Locative/अधिकरण)
• Type: Noun
• Root: sarva-karma (प्रातिपदिक; सर्व + कर्म)
• Form: नपुंसकलिङ्ग, सप्तमी (अधिकरण), बहुवचन; समासः—कर्मधारय/तत्पुरुषभाव ("सर्वाणि कर्माणि")

• evam: thus
• evam: Sambandha/Qualifier (प्रकार)
• Type: Indeclinable
• Root: evam (अव्यय)
• Form: अव्यय; प्रकारवाचक क्रियाविशेषण (manner adverb)

• nyāsavidhiṃ: the procedure of nyāsa
• nyāsavidhiṃ: Karma (Object/कर्म)
• Type: Noun
• Root: nyāsa-vidhi (प्रातिपदिक; न्यास + विधि)
• Form: पुंलिङ्ग, द्वितीया (कर्म), एकवचन; समासः—तत्पुरुष ("न्यासस्य विधिः")

• kṛtvā: having done
• kṛtvā: Purvakala (Prior action/पूर्वकाल)
• Type: Indeclinable
• Root: √kṛ (धातु)
• Form: क्त्वान्त-अव्यय (absolutive/gerund)

• yad: whatever (that which)
• yad: Karma (Object/कर्म)
• Type: Noun
• Root: yad (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; यत्-शब्दः (relative pronoun)

• yat: whatever
• yat: Karma (Object/कर्म)
• Type: Noun
• Root: yad (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; यत्-शब्दः (repetition for emphasis/extension)

• manasi: in the mind
• manasi: Adhikarana (Locative/अधिकरण)
• Type: Noun
• Root: manas (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन

• cintayet: should think/visualize
• cintayet: Karta (Subject/कर्ता)
• Type: Verb
• Root: √cint (धातु)
• Form: विधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद

Speaker

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Nyāsa and dhyāna empower action: after proper consecration, saṅkalpa and contemplation become siddhi-producing.

Vedantic Theme: Mind as instrument (antaḥkaraṇa) refined by mantra-śakti; disciplined intention aligns individual agency with īśvara-śakti.

Application: Before important tasks, perform brief nyāsa (touch-points with mantra) and visualize kālāgni-like brilliance to stabilize attention and strengthen saṅkalpa.

Verse Rasa

Primary Rasa: vira

Secondary Rasa: adbhuta

Geographic Context

Type: ritual space (nyāsa) / inner altar (hṛdaya)

Cross References

Related Themes: Garuda Purana 1.197.52 (dhyāna of Garuḍa); Garuda Purana 1.197.54 (phala of empowered practitioner)

Characters & Entities

• Vishnu
• Kālāgni (cosmic fire)

FAQs

What is the importance of nyāsa-vidhi in the Garuda Purana?

This verse links nyāsa with effective contemplation: after ritually “placing” the mantra/divinity through nyāsa, the practitioner’s mental focus gains sanctified potency for the rite and inner purification.

How does this verse explain the path of the soul?

Indirectly, it teaches that disciplined ritual and concentrated remembrance of the Divine purify karma; such purification is central in Garuda Purana’s broader teachings on reducing fear and suffering in post-death states.

Practical application of this wisdom today?

Before any worship or important duty, perform a brief consecration (nyāsa or a simplified mental invocation) and keep a steady, reverent visualization—treating the Divine as intensely radiant—so actions become more mindful and ethically aligned.