Shloka 37

Mantra-Nyāsa and Elemental Maṇḍalas: Nāga Invocation and Garuḍa–Bhairava Dhyāna for Protection

Devanagari script

आवाहयेत्ततो मर्ध्नि शिवमङ्गं ततः परम् / कर्णिकायां न्यसेद्देवं सांगं तत्र पुरः सरम्

Transliteration

āvāhayettato mardhni śivamaṅgaṃ tataḥ param / karṇikāyāṃ nyaseddevaṃ sāṃgaṃ tatra puraḥ saram

Translation

แล้วพึงอัญเชิญพระศิวะผู้เป็นมงคลมาสถิต ณ กระหม่อมศีรษะ จากนั้น ณ ใจกลางดอกบัว (กรฺณิกา) พึงนยาสะประดิษฐานองค์เทพพร้อมอังคะและศักติทั้งปวง ตั้งไว้เป็นประธาน ณ ที่นั้น

Word by Word

• āvāhayet: should invoke
• āvāhayet: Kriya (Action/क्रिया)
• Type: Verb
• Root: ā-√vah (धातु)
• Form: विधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन; आवाहन-क्रिया (should invoke)

• tataḥ: thereafter
• tataḥ: Kriya-visheṣaṇa (Adverbial)
• Type: Indeclinable
• Root: tatas (अव्यय)
• Form: अव्यय; क्रियाविशेषण (thereafter)

• mardhni: on the crown of the head
• mardhni: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: mardhan (प्रातिपदिक)
• Form: नपुंसकलिङ्ग/पुंलिङ्ग (प्रयोगभेद), सप्तमी, एकवचन; अधिकरण (on the crown/head)

• śiva: Śiva
• śiva: Karma (Object/कर्म)
• Type: Noun
• Root: śiva (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन; कर्म (object of āvāhayet)

• aṅgam: with (his) limbs/parts
• aṅgam: Karma (Object/apposition)
• Type: Noun
• Root: aṅga (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन; कर्म; (as apposition/attribute: with limbs/parts)

• tataḥ: then
• tataḥ: Kriya-visheṣaṇa (Adverbial)
• Type: Indeclinable
• Root: tatas (अव्यय)
• Form: अव्यय; क्रियाविशेषण (then)

• param: next; thereafter
• param: Kriya-visheṣaṇa (Adverbial)
• Type: Indeclinable
• Root: para (प्रातिपदिक)
• Form: अव्ययवत् (adverbial accusative) ‘afterwards/next’

• karṇikāyām: in the pericarp (of the lotus)
• karṇikāyām: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: karṇikā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, सप्तमी, एकवचन; अधिकरण (in the pericarp)

• nyaset: should place
• nyaset: Kriya (Action/क्रिया)
• Type: Verb
• Root: ni-√as (धातु)
• Form: विधिलिङ्, परस्मैपद, प्रथमपुरुष, एकवचन; (should place)

• devam: the deity
• devam: Karma (Object/कर्म)
• Type: Noun
• Root: deva (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन; कर्म (object of nyaset)

• sa-aṅgam: together with (his) limbs/parts
• sa-aṅgam: Karma (Object-qualifier)
• Type: Adjective
• Root: sa (उपसर्ग/सह) + aṅga (प्रातिपदिक)
• Form: तत्पुरुष-समास (स-अङ्ग = ‘with limbs/parts’); पुंलिङ्ग, द्वितीया, एकवचन; विशेषण (of devam)

• tatra: there
• tatra: Adhikarana (Adverbial location)
• Type: Indeclinable
• Root: tatra (अव्यय)
• Form: अव्यय; देशवाचक-अव्यय (locative adverb: there)

• puraḥ: in front
• puraḥ: Kriya-visheṣaṇa/Adhikarana
• Type: Indeclinable
• Root: puras (अव्यय)
• Form: अव्यय; दिशावाचक (adverb: in front)

• saram: going ahead; leading (puraḥsara)
• saram: Karma (Object-qualifier)
• Type: Adjective
• Root: sara (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन; विशेषण/उपपद (as ‘going/leading’—used with puraḥ)

Speaker

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Deity-presence is cultivated through disciplined invocation and installation; ‘sāṅga’ indicates wholeness—divinity apprehended as integrated powers, not abstracted fragments.

Vedantic Theme: Īśvara-upāsanā as a support (ālambana) for one-pointedness leading toward inner quietude; form as a doorway to the formless.

Application: Perform āvāhana with steady breath and clear visualization; follow with aṅga-nyāsa so the deity is contemplated as complete (head-to-foot, powers included), avoiding scattered attention.

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Geographic Context

Type: subtle body loci (śiras/hṛdaya-lotus axis)

Cross References

Related Themes: Garuda Purana 1.197.36 (preparatory nyāsa); Garuda Purana 1.197.38–40 (elemental placements following installation)

Characters & Entities

• Shiva
• Deva (installed deity)

FAQs

What is the importance of nyāsa (ritual placement) in the Garuda Purana?

This verse highlights nyāsa as a method to internalize the deity’s presence—invoking Śiva at the crown and installing the deity in the lotus-center—so the practitioner’s body becomes a sanctified seat for worship and protection.

How does this verse relate to Garuda Purana death rituals or protection rites?

Garuda Purana often frames ritual precision as spiritually protective; invoking an auspicious deity (Śiva) and installing the deity “sāṅga” (complete) is presented as a formal safeguard and sanctification step within ritual sequences used for purification and welfare.

Practical application of this wisdom today?

Approach any prayer or rite with clarity and order: begin with invocation, then mentally “place” the divine presence within—cultivating steadiness, reverence, and ethical discipline as the foundation of practice.