Shloka 31

Mantra-Nyāsa and Elemental Maṇḍalas: Nāga Invocation and Garuḍa–Bhairava Dhyāna for Protection

Devanagari script

द्विधा न्यासः समाख्यातो नागानां चैव भूतयोः / एवं ध्यात्वा कर्म कुर्यादात्मतत्त्वादिकं क्रमात्

Transliteration

dvidhā nyāsaḥ samākhyāto nāgānāṃ caiva bhūtayoḥ / evaṃ dhyātvā karma kuryādātmatattvādikaṃ kramāt

Translation

นยาสะกล่าวว่าเป็นสองประการ—สำหรับพญานาค และสำหรับหมู่ธาตุภูตด้วย เมื่อภาวนาเช่นนี้แล้ว พึงประกอบพิธีตามลำดับ เริ่มจากอาตมันตัตตวะและสภาวะที่เกี่ยวเนื่องกัน.

Word by Word

• द्विधा: in two ways
• द्विधा: Kriyāviśeṣaṇa (Adverbial modifier)
• Type: Indeclinable
• Root: द्विधा (अव्यय)
• Form: अव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)

• न्यासः: nyāsa, placement/installation
• न्यासः: Karta (Subject/कर्ता)
• Type: Noun
• Root: न्यास (प्रातिपदिक)
• Form: पुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन

• समाख्यातः: is declared
• समाख्यातः: Kriyā (Predicate)
• Type: Verb
• Root: सम्-आ-ख्या (धातु) + क्त (कृदन्त)
• Form: भूतकर्मणि कृदन्त (past passive participle); पुंलिङ्ग; प्रथमा; एकवचन; ‘समाख्यात’ = ‘declared/said’

• नागानाम्: of the nāgas
• नागानाम्: Sambandha (Genitive relation)
• Type: Noun
• Root: नाग (प्रातिपदिक)
• Form: पुंलिङ्ग; षष्ठी (6th/Genitive); बहुवचन

• च: and
• च: Samuccaya (Connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयार्थक निपात (conjunction)

• एव: indeed/only
• एव: Avadhāraṇa (Emphasis)
• Type: Indeclinable
• Root: एव (अव्यय)
• Form: अव्यय; अवधारणार्थक निपात (emphatic particle)

• भूतयोः: of the two manifestations/powers
• भूतयोः: Sambandha (Genitive relation)
• Type: Noun
• Root: भूति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग; षष्ठी (6th/Genitive); द्विवचन

• एवम्: thus
• एवम्: Kriyāviśeṣaṇa (Adverbial modifier)
• Type: Indeclinable
• Root: एवम् (अव्यय)
• Form: अव्यय; प्रकार/रीतिवाचक (adverb: thus)

• ध्यात्वा: having meditated
• ध्यात्वा: Pūrvakāla-kriyā (Prior action)
• Type: Verb
• Root: ध्या (धातु) + त्वा (क्त्वान्त)
• Form: क्त्वान्त अव्ययकृदन्त (gerund/absolutive); ‘having meditated’

• कर्म: the rite/action
• कर्म: Karma (Object/कर्म)
• Type: Noun
• Root: कर्मन् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग; द्वितीया (2nd/Accusative); एकवचन

• कुर्यात्: should do/perform
• कुर्यात्: Kriyā (Main verb)
• Type: Verb
• Root: कृ (धातु)
• Form: विधिलिङ् (optative); परस्मैपद; प्रथमपुरुष (3rd person); एकवचन

• आत्मतत्त्वादिकम्: (nyāsa) beginning with ātma-tattva etc.
• आत्मतत्त्वादिकम्: Karma (Object/कर्म)
• Type: Noun
• Root: आत्मतत्त्व + आदि (प्रातिपदिक); घटकाः: आत्मन् + तत्त्व + आदि
• Form: नपुंसकलिङ्ग; द्वितीया (2nd/Accusative); एकवचन; ‘आत्मतत्त्वादि’ = ‘beginning with the self-principle’

• क्रमात्: in sequence
• क्रमात्: Kriyāviśeṣaṇa (Adverbial modifier)
• Type: Indeclinable
• Root: क्रम (प्रातिपदिक)
• Form: पुंलिङ्ग; पञ्चमी (5th/Ablative); एकवचन; अव्ययीभावार्थे—‘क्रमात्’ = ‘in order/stepwise’ (ablative used adverbially)

Speaker

Lord Viṣṇu (in dialogue teaching Garuḍa/Vinatā-putra)

Philosophical Teaching

Concept: Ritual action should be preceded and structured by contemplation of ātma-tattva and a graded unfolding of realities (tattva-krama).

Vedantic Theme: Adhyāropa–apavāda style layering: superimposing ordered tattvas for practice while pointing to the primacy of the Self as the ground of ritual efficacy.

Application: Before any nyāsa/pūjā, pause for a brief tattva-smaraṇa: establish ‘I am the witnessing Self’ and then proceed stepwise rather than mechanically.

Verse Rasa

Primary Rasa: shanta

Cross References

Related Themes: Garuda Purana 1.197.32-35 (tattva-nyāsa and akṣara-nyāsa mapping); Garuda Purana (Uttara/Preta sections) general emphasis that right procedure (vidhi) and right intention (bhāva) shape results

Characters & Entities

• Viṣṇu
• Garuḍa
• Nāgas
• Bhūtas

FAQs

What is the importance of nyāsa in the Garuḍa Purāṇa?

This verse frames nyāsa as a foundational, twofold preparatory discipline—installing sacred awareness/mantra and then proceeding to the rite only after proper contemplation.

How does this verse explain the correct order of spiritual practice?

It emphasizes sequence (kramāt): first internal contemplation beginning with ātma-tattva (the Self-principle), then the external ritual act—showing inner alignment precedes outer performance.

Practical application of this wisdom today?

Before any religious act (japa, pūjā, śrāddha-related duties), pause for a brief, structured recollection of the Self and the intended purpose, then perform the practice in a calm, step-by-step manner.