Bhaiṣajya-yogas: Digestive Modakas, Vāta-Śamana Oils, Karṇa-Roga Tailas, Kuṣṭha/Śvitra Applications, Vraṇa-Cikitsā, and Medhya Preparations
हृच्छूलं पार्श्वशूलञ्च गण्डमालाञ्च नाशयेत् / अपस्मारं वातरक्तं वपुष्मांश्च पुमान्भवेत्
hṛcchūlaṃ pārśvaśūlañca gaṇḍamālāñca nāśayet / apasmāraṃ vātaraktaṃ vapuṣmāṃśca pumānbhavet
ยานี้ทำลายอาการปวดหัวใจ ปวดสีข้าง และกัณฑมาลา (ต่อมน้ำเหลืองบวม); ขจัดอปัสมาระและวาตรักตะ ทำให้บุรุษมีกายกำยำแข็งแรง
Lord Vishnu (in discourse to Garuda/Vinatā-putra, describing the benefits of a sacred practice/recitation)
Dosha: Vata
Concept: Removal of afflictions and cultivation of bodily robustness through proper remedy.
Vedantic Theme: Duhkha-nivṛtti (cessation of suffering) at the level of the body; maintaining the instrument for higher aims.
Application: Apply the described oil regimen for specified conditions (hṛcchūla, pārśvaśūla, gaṇḍamālā, apasmāra, vātarakta) with appropriate supervision.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.192.9 (the oil and modes of administration); Garuda Purana 1.192.11 (vāta disorders and broader applicability)
This verse presents a dharmic model where sacred recitation/practice is said to confer tangible benefits—relief from specific ailments—linking spiritual discipline with bodily well-being.
While not describing the after-death journey directly, it reflects the text’s broader theme that righteous practices support both embodied life (health, strength) and one’s preparedness for higher spiritual aims.
Use it as motivation for consistent, disciplined spiritual practice (japa/recitation with ethical living) while also seeking appropriate medical care for conditions like seizures or vāta-related disorders.