Prāṇeśvara Garuḍa-Mantra: Timing (Velā), Nāga-Grahas, Nyāsa, Haṃsa-Rite, and Viṣa-Cikitsā
सर्वाङ्गलेपतशचापि पानाद्वा विषहृद्भवेत् / ह्रीं गोनसादिविषहृत्
sarvāṅgalepataśacāpi pānādvā viṣahṛdbhavet / hrīṃ gonasādiviṣahṛt
ไม่ว่าจะชโลมทั่วกายหรือดื่มเข้าไป ก็เป็นผู้ขจัดพิษได้. มนต์ “หรีม” ทำลายพิษของงูโกนสะและพิษทั้งหลายที่คล้ายกัน.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Efficacy arises from right means (upāya): external application, ingestion, and mantra as complementary actions.
Vedantic Theme: Śabda-śakti (power of sacred sound) operating within empirical life; disciplined action yields results.
Application: Anti-poison efficacy is claimed both by full-body anointing and by drinking; the bīja-mantra “hrīṃ” is stated to destroy poisons like gonasa-viper venom.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.19.30-31 on lepa/pāna and herbs; Garuda Purana 1.19.34 on japa counts and siddhis
This verse presents a practical viṣa-hara (poison-removal) application, showing the Purana’s inclusion of protective and healing mantra-vidyā alongside its broader teachings.
It does not directly discuss the soul’s journey; instead, it focuses on preserving life through protective mantra practice, which supports dharma by enabling continued righteous living.
As a traditional teaching, it highlights faith-based protective practice; in modern life, treat it as a spiritual aid while relying on immediate medical care for any poisoning or snakebite.