Shloka 10

Kuṣṭha-bheda-lakṣaṇa-nidāna and Śvitra (Kilāsa) Prognosis

सर्वेभ्यः काकणं पूर्वत्रिकं दद्रु सकाकणम् / पुण्डरीकर्यजिह्वे च महाकुष्ठानि सप्त तु

sarvebhyaḥ kākaṇaṃ pūrvatrikaṃ dadru sakākaṇam / puṇḍarīkaryajihve ca mahākuṣṭhāni sapta tu

ในบรรดานี้ สามประการแรกคือ ‘กากณะ’ ‘ทัทรู’ และ ‘สกากณะ’ อีกทั้ง ‘ปุณฑรีกะ’ และ ‘ฤชิชิหวา’ ก็จัดเป็นมหากุษฐะ ดังนั้นมหากุษฐะมีทั้งหมดเจ็ดชนิด.

सर्वेभ्यःfrom all (of these)
सर्वेभ्यः:
Apadana (Source/अपादान)
TypeNoun
Rootसर्व (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, पञ्चमी-विभक्ति (5th/Ablative), बहुवचन
काकणम्kākaṇa (a type)
काकणम्:
Karta (Subject/कर्ता)
TypeNoun
Rootकाकण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
पूर्वत्रिकम्the earlier triad
पूर्वत्रिकम्:
Karta (Subject/कर्ता)
TypeNoun
Rootपूर्व (प्रातिपदिक) + त्रिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; तत्पुरुष (पूर्वं त्रिकम् = earlier triad)
दद्रुdadru/dadrū (a type)
दद्रु:
Karta (Subject/कर्ता)
TypeNoun
Rootदद्रु (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन (रूपान्तर/पाठभेदः; दद्रू-शब्दस्य)
सकाकणम्together with kākaṇa
सकाकणम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस (उपसर्ग/प्रातिपदिक ‘सह’) + काकण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; तत्पुरुष (काकणेन सह)
पुण्डरीकpuṇḍarīka
पुण्डरीक:
Karta (Subject/कर्ता)
TypeNoun
Rootपुण्डरीक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्विवचन/एकवचन-समाहार (समासाङ्ग)
अर्यजिह्वेaryajihvā (a type)
अर्यजिह्वे:
Karta (Subject/कर्ता)
TypeNoun
Rootअर्यजिह्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-द्विवचन (1st/Nominative Dual); तत्पुरुष (अर्यस्य जिह्वा इव/अर्य-जिह्वा नाम)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
महाकुष्ठानिgreat leprosies (major types)
महाकुष्ठानि:
Karta (Subject/कर्ता)
TypeNoun
Rootमहा (प्रातिपदिक) + कुष्ठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; कर्मधारय (महानि कुष्ठानि)
सप्तseven
सप्त:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन; महाकुष्ठानि इति विशेषण (numeral)
तुindeed/but
तु:
Sambandha-bodhaka (Particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, निपात (but/indeed)

Lord Vishnu (teaching Garuda/Vinata-putra)

Dosha: Vata/Pitta/Kapha

Concept: Certain named forms are identified as major (mahā-kuṣṭha) and totalled as seven.

Vedantic Theme: Saṃkhyāna (enumerative knowledge) as a tool of clarity; ordering phenomena reduces confusion and supports right action.

Application: Use the ‘major’ category to prioritize seriousness, vigilance, and timely treatment.

Primary Rasa: shanta

Related Themes: Garuda Purana 1.164.6-9 (preceding subtype lists that feed into the mahā-kuṣṭha grouping)

G
Garuda

FAQs

This verse preserves a traditional classification of severe skin disorders (mahā-kuṣṭha), used in dharma-ethical and karmic discussions about suffering and its causes.

Indirectly: by cataloging forms of suffering experienced in embodied life, it supports the Purana’s broader teaching that actions (karma) can manifest as specific afflictions, encouraging purification and right conduct.

Use it as a prompt for ethical self-audit and compassionate care—avoid harming others, practice cleanliness and restraint, and seek timely medical help while cultivating prayer/charity as corrective disciplines.