Shloka 17

Nidāna of Mūtraghāta and Aśmarī: Doṣa-based Types, Signs, and Named Urinary Syndromes

स्थानच्युतमभुक्तं वा अण्डयोरन्तरे ऽनिलः / शोषयत्युपसंगृह्य शुक्रं तच्छुक्रमश्मरी

sthānacyutamabhuktaṃ vā aṇḍayorantare 'nilaḥ / śoṣayatyupasaṃgṛhya śukraṃ tacchukramaśmarī

เมื่อน้ำกามเคลื่อนจากที่ของตนหรือค้างไม่ถูกขับออก วายุระหว่างอัณฑะทั้งสองจะรวบรวมแล้วทำให้แห้ง; น้ำกามที่แห้งนั้นเองกลายเป็นศุกราศมรี (นิ่วแห่งน้ำกาม)

स्थानच्युतम्dislodged from its place
स्थानच्युतम्:
Karma (Object/कर्म)
TypeAdjective
Rootस्थान (प्रातिपदिक) + च्युत (कृदन्त; √च्यु)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; उपपद-तत्पुरुष; भूतकृदन्त (क्त) ‘स्थानात् च्युतम्’
अभुक्तम्not expelled/not released
अभुक्तम्:
Karma (Object/कर्म)
TypeAdjective
Rootभुज् (धातु) + क्त (कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; नञ्-पूर्वक भूतकृदन्त (not discharged/used)
वाor
वा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक
अण्डयोःof the two testicles
अण्डयोः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootअण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), द्विवचन
अन्तरेin between
अन्तरे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
अनिलःwind (vāta)
अनिलः:
Karta (Subject/कर्ता)
TypeNoun
Rootअनिल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
शोषयतिdries up
शोषयति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootशुष् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; णिच् (causative)
उपसंगृह्यhaving collected/held
उपसंगृह्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootउप + सम् + √ग्रह् (धातु)
Formअव्ययभाव (क्त्वा-प्रत्यय; gerund)
शुक्रम्semen
शुक्रम्:
Karma (Object/कर्म)
TypeNoun
Rootशुक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
तत्that
तत्:
Visheshana (Determiner/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; निर्देशक
शुक्रम्semen
शुक्रम्:
Karta (Subject/कर्ता)
TypeNoun
Rootशुक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अश्मरीbecomes a stone (calculus)
अश्मरी:
Pratijna/Predicate nominal (विधेय)
TypeNoun
Rootअश्मरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विधेय-सम्बन्ध (predicate noun)

Lord Vishnu (teaching Garuda/Vinata-putra)

Dosha: Vata

Concept: Doṣa-based causality: vāyu gathers and desiccates retained substance, producing concretions.

Vedantic Theme: Cause-effect discernment (kārya-kāraṇa-viveka) applied to the body; understanding prakṛti’s processes reduces confusion and enables right action.

Application: Recognize retention/displacement as a trigger; address vāta-aggravating habits (dryness, irregularity, suppression) and seek early intervention.

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Related Themes: Garuda Purana 1.158.16 (retention leads to large śukrāśmarī); Garuda Purana 1.158.18 (symptoms; early stage may dissolve)

G
Garuda
V
Vayu (as anila—bodily wind)

FAQs

Vāyu is presented as the physiological force that can collect and desiccate retained or displaced semen; this drying process is stated as the mechanism by which śukrāśmarī forms.

It does not describe afterlife geography or Yama’s realm; it focuses on embodied causation—how misfunction in the subtle physiology (vāyu) manifests as disease—supporting the Purana’s broader ethic of disciplined living.

Avoid chronic suppression/retention of natural urges and consult healthcare professionals for urogenital pain or urinary difficulty, as the verse frames retention and obstruction as risk factors for serious complications.