Arśa-nidāna: Causes, Prodrome, Doṣa-types, and Complications of Hemorrhoids
आध्मानमुदरे विष्ठा हृल्लासपरिकर्तने / बस्तौ च सुतरां शूलो गण्डश्वयथुसंभवः
ādhmānamudare viṣṭhā hṛllāsaparikartane / bastau ca sutarāṃ śūlo gaṇḍaśvayathusaṃbhavaḥ
เมื่ออุจจาระอุดกั้นในท้อง ย่อมเกิดท้องอืดพอง; บริเวณหัวใจและทวารหนักมีอาการคลื่นไส้และปวดเหมือนถูกกรีด; และที่กระเพาะปัสสาวะเกิดอาการจุกเสียดรุนแรง ก่อให้เกิดก้อนและอาการบวมน้ำ
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Dosha: Vata
Concept: Attentiveness to progressive symptom-clusters (ādhmāna, hṛllāsa, parikartana, basti-śūla) as a duty of self-care.
Vedantic Theme: Duḥkha as a signal within prakṛti; wise action reduces avoidable suffering while pursuing higher aims.
Application: Recognize that obstruction can manifest beyond constipation—bloating, nausea, anorectal cutting pain, bladder colic, and edema—prompting comprehensive treatment.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.156.48; Garuda Purana 1.156.50; Garuda Purana 1.156.51; Garuda Purana 1.156.52
This verse uses concrete physical torments—bloating, nausea, cutting pain, and severe colic—to illustrate how karmic consequences are experienced as suffering in the post-death (preta) condition, motivating ethical restraint and ritual responsibility.
Within the Preta Kanda narrative, the soul’s journey is portrayed as accompanied by distress in a subtle/experiential body; this verse is one such catalog of pains that arise as the departed undergoes karmic retribution before further judgment and transition.
Treat it as a reminder to reduce harm and excess, cultivate purity and self-control, and support dharmic living—so one’s karmic burden (and fear of suffering) is lessened.