Arśa-nidāna: Causes, Prodrome, Doṣa-types, and Complications of Hemorrhoids
मिथो विसदृश वक्रास्तीक्ष्णा विस्फुटि(रि) ताननाः / शिम्बीखर्जृरकर्कन्धूकार्पासफलसन्निभाः
mitho visadṛśa vakrāstīkṣṇā visphuṭi(ri) tānanāḥ / śimbīkharjṛrakarkandhūkārpāsaphalasannibhāḥ
พวกเขาแตกต่างกันไป บิดเบี้ยวพิกล แหลมคม และมีปากอ้าแยก; รูปร่างคล้ายฝักถั่ว อินทผลัม พุทรา (กัรกันธุ) และปุยผลฝ้าย
Lord Vishnu (narrating to Garuda/Vinata-putra in the Preta Kanda context)
Concept: Classification by form (rupa-bheda) using concrete similes to fix diagnostic recognition of lesions/organisms/manifestations.
Vedantic Theme: nama-rupa (name-and-form) as mutable appearances—forms proliferate and distort, underscoring non-essentiality.
Application: Use comparative imagery (pods, dates, jujubes, cotton-bolls) to identify variant presentations rather than assuming uniformity.
Primary Rasa: bibhatsa
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.156.28-29 (preceding pathology); Garuda Purana 1.156.31-32 (further forms and symptoms)
The verse emphasizes the dread and otherworldly nature of Yama’s realm, using vivid imagery to warn that sinful actions lead the soul into frightening post-death experiences.
It situates the journey in a moral landscape: the soul, escorted or judged in Yama’s domain, encounters fearsome beings—symbolic of consequences that arise from adharma and accumulated karma.
Use the warning as a discipline: avoid cruelty, deceit, and harm; follow dharma and perform appropriate śrāddha/charity so one’s post-death passage is not marked by fear and torment.