Madātyaya Nidāna and Lakṣaṇa: Liquor’s Qualities, Tridoṣa Presentations, and Fainting Signs
सहसा रुचिरं चान्यतरध्वंसकशोषिणौ / भवेतां?मारुतात्कष्टाद्भवेत्त स्य विशेषतः
sahasā ruciraṃ cānyataradhvaṃsakaśoṣiṇau / bhavetāṃ?mārutātkaṣṭādbhavetta sya viśeṣataḥ
หากพลันใดสิ่งหนึ่งดูน่ารื่นรมย์ แต่กลับก่อความพินาศและความซูบแห้งแล้วไซร้ โดยเฉพาะเพราะอิทธิพลแห่งมารุตะ (วาตะ/ลม) ย่อมคาดหมายความทุกข์อันรุนแรงได้.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Dosha: Vata
Concept: What appears immediately pleasing can conceal destructive consequences; heed causality and do not trust impulse.
Vedantic Theme: Preyas vs śreyas: choosing immediate pleasure over long-term good leads to duḥkha.
Application: When a temptation feels suddenly ‘too pleasing,’ pause and assess downstream harm; cultivate delay, reflection, and counsel.
Primary Rasa: bhayanaka
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.155 (vāta/pitta/kapha symptomatology around intoxicants)
The verse highlights vāyu (wind) as a specific causal factor behind sudden, attractive-seeming conditions that nevertheless lead to wasting and ruin, indicating an approaching or intensifying affliction.
As part of pre-death indications, it frames bodily/experiential signs (nimitta) that precede decline; such signs serve as warnings before the soul’s post-death journey described later in the Preta Kanda.
Treat sudden “good-looking” changes that coincide with rapid weakness or wasting as serious warning signs—prompting timely care, restraint, and dharmic preparation (prayer, charity, and appropriate rites).