Vishnu-sahasranāma-style Japa: Vishnu as Cosmic Cause and Inner Self
Antaryāmin
कारणं वीरुधां चैव लोकानां कारणं तथा / पाताल कारणं चैव देवानां कारणं तथा
kāraṇaṃ vīrudhāṃ caiva lokānāṃ kāraṇaṃ tathā / pātāla kāraṇaṃ caiva devānāṃ kāraṇaṃ tathā
พระองค์ทรงเป็นเหตุแห่งพืชและเถาวัลย์ และเป็นเหตุแห่งโลกทั้งหลาย; ทรงเป็นเหตุแห่งปาตาละ และเช่นเดียวกันทรงเป็นเหตุแห่งเหล่าเทวะด้วย
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: The supreme cause transcends and includes all realms—organic life, multiple worlds, nether regions, and gods.
Vedantic Theme: Īśvara as antaryāmin (inner ruler) of all lokas; unity of cause despite hierarchical cosmography.
Application: Use ‘loka-smaraṇa’ contemplation: whatever realm or status one imagines (low/high), all are dependent—supporting humility and steadiness in success/failure.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: cosmic realms
Related Themes: Garuda Purana 1.15.58-59, 1.15.61-62 (same doctrinal chain)
This verse affirms Vishnu as the universal originating principle behind all levels of existence—from vegetation to the celestial Devas and even the nether realms—supporting a unified, theistic cosmology.
By naming plants, the worlds (lokas), Pātāla, and the Devas together, the verse indicates that all realms—lower, middle, and higher—arise from one supreme causal source rather than independent origins.
Cultivate reverence for all forms of life and all beings as rooted in one divine source; this supports ethical living (ahiṃsā, restraint) and devotion (bhakti) rather than pride in status or realm.