Vishnu-sahasranāma-style Japa: Vishnu as Cosmic Cause and Inner Self
Antaryāmin
सुपर्णो च महापर्णो सुपर्णस्य च कारण्(२९०) / वैनतेयस्तथादित्य आदिरादिकरः शिवः
suparṇo ca mahāparṇo suparṇasya ca kāraṇ(290) / vainateyastathāditya ādirādikaraḥ śivaḥ
พระองค์คือสุปรรณะและมหาปรรณะ เป็นเหตุแห่งสุปรรณะด้วย พระองค์คือไวณเตยะและอาทิตยะ เป็นปฐมและผู้ก่อกำเนิดทั้งปวง—ศิวะ
Lord Vishnu (addressing Garuḍa/Vainateya) — typical Garuḍa Purāṇa dialogue frame
Concept: The Supreme is the source and identity behind diverse divine names and cosmic functions.
Vedantic Theme: Saguna-to-Nirguna pointer; ekam sat—many names; īśvara as upādāna-nimitta-kāraṇa (material and efficient cause).
Application: Use nāma-smaraṇa and contemplative reflection to see unity behind apparent plurality; cultivate non-sectarian devotion centered on the Supreme.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana (Brahma-khanda/early adhyayas): nāma-stuti passages identifying the Lord as the cause of causes (kāraṇa-kāraṇam); Garuda Purana: Vishnu-sahasranāma style enumerations in related stotra sections
This verse functions like a stotra: it condenses theology into sacred names, teaching devotees to contemplate divine qualities (origin, power, auspiciousness) through remembrance and recitation.
Indirectly: by elevating the mind through devotion and right contemplation of the divine, it supports dharma and inner purification—foundational themes that the Garuḍa Purāṇa links to one’s post-death destiny.
Use the verse as a short daily remembrance (nāma-smaraṇa): reflecting on “ādī/ādikara” (the primal source) encourages humility, ethical restraint, and steadiness in spiritual practice.