Shloka 35

Vishnu-sahasranāma-style Japa: Vishnu as Cosmic Cause and Inner Self

Antaryāmin

मुनिस्तुतो मुनिर्मैत्रो (२१०)महाना (रा) सो महाहनुः / महाबाहुर्महादान्तो मरणेन विवर्जितः

munistuto munirmaitro (210)mahānā (rā) so mahāhanuḥ / mahābāhurmahādānto maraṇena vivarjitaḥ

พระองค์ทรงเป็นที่สรรเสริญของเหล่าฤๅษี ทรงเป็นมิตรของฤๅษี ทรงมีพระนามอันยิ่งใหญ่และทรงขากรรไกรอันทรงพลัง ทรงมีพระกรแข็งแกร่ง ทรงสำรวมยิ่ง และทรงพ้นจากความตาย

मुनिस्तुतःpraised by sages
मुनिस्तुतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमुनि + स्तुत (प्रातिपदिक; स्तुत from स्तु धातु)
Formभूतकर्मणि कृदन्त (क्त/PPP) समासान्त; पुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (मुनेः/मुनिभिः स्तुतः)
मुनिःsage
मुनिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मैत्रःfriendly
मैत्रः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमैत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (friendly/benevolent)
महान्great
महान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
महाहनुःgreat-jawed
महाहनुः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहाहनु (प्रातिपदिक; महा + हनु)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (महान् हनुः)
महाबाहुःmighty-armed
महाबाहुः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहाबाहु (प्रातिपदिक; महा + बाहु)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (महान् बाहुः)
महादान्तःgreatly restrained / very self-controlled
महादान्तः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमहादान्त (प्रातिपदिक; महा + दान्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (महान् दान्तः = very self-controlled)
मरणेनby death
मरणेन:
Karana (Instrument/करण)
TypeNoun
Rootमरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
विवर्जितःdevoid of / free from
विवर्जितः:
Karta (Subject/कर्ता)
TypeAdjective
Rootवि + वर्ज् (धातु)
Formभूतकर्मणि कृदन्त (क्त/PPP); पुंलिङ्ग, प्रथमा, एकवचन

Lord Vishnu (to Garuda/Vinata-putra)

Concept: The Lord as mṛtyu-vivarjita (beyond death); self-mastery (dānta) and saintly association orient the mind toward the deathless reality.

Vedantic Theme: Amṛtatva: the deathless Brahman/Īśvara; death pertains to nāma-rūpa, not to the ultimate.

Application: Practice dama (sense-restraint) and satsanga; contemplate impermanence to turn toward the deathless refuge (Hari).

Primary Rasa: shanta

Secondary Rasa: vira

Related Themes: Garuda Purana 1.15 (epithets stressing transcendence and restraint)

S
Sages (Munis)

FAQs

It emphasizes the Lord’s deathlessness and supreme nature, contrasting the mortal condition of beings bound by karma and time.

By highlighting the deathless Lord, it frames liberation as aligning with the immortal reality—devotion and dharma orient the soul away from repeated death.

Cultivate self-restraint (dama) and saintly association, and anchor life in devotion and ethical conduct to reduce fear and attachment to mortality.