Shloka 17

Raktapitta Nidāna and Cikitsā: Causes, Signs, Srotas-Spread, and Śodhana Priority

उपद्रवाश्च विकृतिं फलतस्तेषु साधितम्

upadravāśca vikṛtiṃ phalatasteṣu sādhitam

ในกรณีของเขา ความกำเริบและความวิปริตย่อมบังเกิดขึ้นแน่นอน อันเป็นผล (ผลกรรม) แห่งการกระทำของตน

उपद्रवाःcomplications/disturbances
उपद्रवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootउपद्रव (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्ति (1st/प्रथमा), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
विकृतिम्disorder/abnormality
विकृतिम्:
Karma (Object/कर्म)
TypeNoun
Rootविकृति (प्रातिपदिक)
Formस्त्रीलिङ्गे, द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन
फलतःas a result/therefrom
फलतः:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootफलतः (अव्यय)
Formतसिल्-अन्त अव्यय (ablatival adverb: 'as a result/from the fruit')
तेषुin those (cases)
तेषु:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, सप्तमी-विभक्ति (7th/सप्तमी), बहुवचन; सर्वनाम
साधितम्is established/produced
साधितम्:
Vidhaya (Predicate/विधेय)
TypeAdjective
Rootसाधित (साध् धातु, क्त-प्रत्यय; प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा-विभक्ति (1st/प्रथमा), एकवचन; क्त-प्रत्ययान्त (PPP), विधेय-विशेषण

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Upadravas (complications) and vikṛti (distortions) arise as phala (results) of one’s actions—karmaphala operating through experience.

Vedantic Theme: Karma as a binding causal chain within saṃsāra; suffering as a pedagogic consequence prompting discrimination (viveka).

Application: Cultivate ethical conduct and corrective habits; interpret recurring afflictions as signals to reform actions, diet, and conduct, and to undertake appropriate remedies and atonements.

Primary Rasa: karuna

Secondary Rasa: shanta

Related Themes: Garuda Purana Pretakalpa (general karmaphala doctrine, though not explicitly invoked here); Garuda Purana 1.148–1.149 (linking bodily vikṛti with causes and outcomes)

FAQs

This verse states that afflictions and abnormal conditions arise specifically as the fruit of one’s actions, reinforcing the Garuda Purana’s karma-based moral causality.

By linking suffering to karmic results, it implies the jīva’s post-death and embodied experiences are shaped by prior deeds, which determine the conditions encountered in subsequent states.

Practice dharma and self-restraint, since harmful actions can mature into future disturbances and adverse conditions; cultivate ethical conduct to reduce negative karmic outcomes.