Shloka 4

Mahābhārata-saṅkṣepa and Avatāra-kāraṇa

Brahmā’s Synopsis of the Epic and the Logic of Divine Descents

भीष्मः सर्वगुणैयुक्तो ब्रह्मवैवर्तपारगः

bhīṣmaḥ sarvaguṇaiyukto brahmavaivartapāragaḥ

ภีษมะผู้เพียบพร้อมด้วยคุณธรรมทั้งปวง เป็นผู้เชี่ยวชาญอย่างยิ่งในคัมภีร์และธรรมเนียมพรหมไววรรตะ

भीष्मःBhīṣma
भीष्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootभीष्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सर्वगुणैःwith all virtues
सर्वगुणैः:
Karana (Instrument/करण)
TypeNoun
Rootसर्व + गुण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
युक्तःendowed/possessed
युक्तः:
Karta-samānādhikaraṇa (Predicate adjective)
TypeAdjective
Rootयुज् (धातु) + क्त (कृदन्त प्रत्यय)
Formभूतकर्मणि कृदन्त (Past Passive Participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying)
ब्रह्मवैवर्तपारगःversed in the Brahmavaivarta (Purāṇa)
ब्रह्मवैवर्तपारगः:
Karta-samānādhikaraṇa (Predicate adjective)
TypeAdjective
Rootब्रह्मवैवर्त + पारग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying)

Lord Vishnu (to Garuda)

Concept: Guṇa-sampatti (virtue) and śāstra-pāragatā (mastery of tradition) as marks of an ideal elder.

Vedantic Theme: Sattva-guṇa predominance supports clarity (viveka) and dharmic steadiness.

Application: Cultivate character alongside study; treat learning as embodied conduct, not mere recitation.

Primary Rasa: shanta

Secondary Rasa: vira

Related Themes: Garuda Purana 1.145 (Mahabharata-vamsha narration context)

B
Bhishma

FAQs

This verse uses Bhishma as a benchmark of dharmic excellence—showing that inner virtues and scriptural mastery are central qualifications for understanding and transmitting sacred teaching.

Indirectly: it highlights dharma (virtue) and right knowledge as the foundations that shape one’s destiny, which the Garuda Purana later connects to post-death outcomes and liberation-oriented understanding.

Cultivate character (guṇas) alongside study—ethical conduct plus disciplined learning is presented as the ideal way to become steady in dharma.