Shloka 50

रामायणकथासंक्षेपः — ब्रह्मोक्तो रामावतारवृत्तान्तः

एकादशसहस्राणि रामो राज्यमकारयत् / शत्रुघ्नो लवणं जघ्ने शैलूषं भतस्ततः

ekādaśasahasrāṇi rāmo rājyamakārayat / śatrughno lavaṇaṃ jaghne śailūṣaṃ bhatastataḥ

พระรามทรงปกครองราชอาณาจักรเป็นเวลาหนึ่งหมื่นหนึ่งพันปี ต่อมาพระศัตรุฆนะทรงสังหารลวณะ ผู้เป็นโจรผู้พำนักในภูเขาแล้ว।

एकादशसहस्राणिeleven thousand (years)
एकादशसहस्राणि:
Kala/Parimana (Measure/परिमाण)
TypeNoun
Rootएकादश + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा-विभक्ति, बहुवचन; द्विगु-समास: एकादश सहस्राणि (eleven thousand)
रामःRāma
रामः:
Karta (Subject/कर्ता)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Proper noun
राज्यम्kingdom/rule
राज्यम्:
Karma (Object/कर्म)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
अकारयत्caused to be administered / ruled
अकारयत्:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलङ्-लकार (Imperfect), परस्मैपद, प्रथम-पुरुष, एकवचन; णिच्-प्रयोग (causative): caused to be done/managed
शत्रुघ्नःŚatrughna
शत्रुघ्नः:
Karta (Subject/कर्ता)
TypeNoun
Rootशत्रुघ्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Proper noun
लवणम्Lavaṇa
लवणम्:
Karma (Object/कर्म)
TypeNoun
Rootलवण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Proper noun (Lavaṇa demon/king)
जघ्नेkilled
जघ्ने:
Kriya (Action/क्रिया)
TypeVerb
Rootहन् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, एकवचन
शैलूषम्Śailūṣa
शैलूषम्:
Karma (Object/कर्म)
TypeNoun
Rootशैलूष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; (possibly epithet/name)
भतःthe warrior (reading uncertain)
भतः:
Karta/Apposition (Subject qualifier/कर्ता-विशेषण)
TypeNoun
Rootभट (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; पाठदोष-संशय: ‘भतः’ सम्भवतः ‘भटः’ (warrior)
ततःthen/thereupon
ततः:
Sambandha (Discourse/सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तदनन्तर/तस्मात् (thereupon/then)

Lord Vishnu (narrating to Garuda)

Concept: Sustained righteous governance is itself a dharmic achievement; force is used secondarily to remove persistent threats to social order.

Vedantic Theme: Loka-saṅgraha through steady duty; dharma as continuous maintenance rather than episodic heroics.

Application: Value long-term stewardship; address security threats decisively while keeping governance oriented to welfare.

Primary Rasa: shanta

Secondary Rasa: vira

Type: capital city; frontier/forest-mountain region

Related Themes: Garuda Purana 1.143.48 (ideal rule); Garuda Purana 1.143.46 (martial victory motif)

R
Rama
S
Shatrughna
L
Lavana

FAQs

This verse highlights the ideal of dharmic governance—Rama’s long reign symbolizes stable rule rooted in righteousness and protection of society.

It does not directly describe the soul’s journey; it functions as narrative context, emphasizing dharma and the consequences of righteous or violent actions in worldly life.

Uphold dharma in leadership and personal conduct: protect others from harm, govern (or live) with fairness, and restrain wrongdoing for social well-being.