Hari’s Avatāras and the Cosmic Power of Pativratā-Dharma
हत्वा स राक्षसं सीतापहारिरजनीचरम् / रावणं चानुजं तस्य लङ्कापुर्यां विभीषणम्
hatvā sa rākṣasaṃ sītāpahārirajanīcaram / rāvaṇaṃ cānujaṃ tasya laṅkāpuryāṃ vibhīṣaṇam
ครั้นทรงสังหารรากษสผู้ท่องราตรี คือทศกัณฐ์ผู้ลักพานางสีดาแล้ว ณ นครลงกา พระองค์ยังทรงจัดการ (โดยสมควร) แก่พระอนุชาของเขา คือวิภีษณะด้วย
Lord Vishnu (narration to Garuda)
Concept: Adharma rooted in abduction/violation and tyranny culminates in destruction; righteous force restores cosmic and social order.
Vedantic Theme: Karma-phala inevitability: violent desire and arrogance ripen into downfall; dharma as the stabilizing principle that ultimately prevails.
Application: Do not normalize exploitation; confront systemic wrongdoing; cultivate humility and self-control to avoid the ‘Rāvaṇa’ pattern of ego-driven ruin.
Primary Rasa: vira
Secondary Rasa: raudra
Type: island-fortress city
Related Themes: Garuda Purana’s Rāma-kathā summary culminating in Laṅkā episode and resolution motifs
This verse uses an Itihāsa example to highlight dharma’s victory over adharma—Rāvaṇa is identified by his grave transgression (abducting Sītā) and is shown as subject to righteous consequence.
Indirectly: by pointing to moral causality—actions aligned with adharma lead to downfall, while dharma upholds cosmic order; this supports the Purāṇic framework of karma shaping destiny.
Treat others’ dignity and relationships as inviolable, avoid exploitative desire, and support dharma in one’s choices—personal ethics are portrayed as having inevitable consequences.