Shloka 10

Chandravamsa and Yadu Lineage: From Soma to the Vrishnis, Krishna’s Family, and the Transition to Puru

गृत्समदाच्छौन को ऽभूत्काश्याद्दीर्घतमास्तथा / वैद्यो धन्वन्तरिस्तस्मात्केतुमांश्च तदात्मजः

gṛtsamadācchauna ko 'bhūtkāśyāddīrghatamāstathā / vaidyo dhanvantaristasmātketumāṃśca tadātmajaḥ

จากกฤตสมทะได้บังเกิดเศานกะ; จากเขามีกาศยะ และทิรฆตมะด้วย. จากนั้นได้ปรากฏธันวันตริ ผู้เป็นแพทย์; และธันวันตริมีโอรสชื่อเกตุมาน

गृत्समदात्from Gṛtsamada
गृत्समदात्:
Apadana (Source/अपादान)
TypeNoun
Rootगृत्समद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन
शौनकःŚaunaka (name)
शौनकः:
Karta (Subject/कर्ता)
TypeNoun
Rootशौनक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अभूत्was born/occurred
अभूत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ्-लकार (Aorist/Past), प्रथमपुरुष, एकवचन; परस्मैपद
काश्यात्from Kāśya
काश्यात्:
Apadana (Source/अपादान)
TypeNoun
Rootकाश्य (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन
दीर्घतमाःDīrghatamas (name)
दीर्घतमाः:
Karta (Subject/कर्ता)
TypeNoun
Rootदीर्घतमस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (ऋषिनाम); दीर्घ + तमस् (नाम)
तथाlikewise/also
तथा:
Sambandha/Connector
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकार/समुच्चयार्थ (adverb: likewise/also)
वैद्यःVaidya (the physician; name/title)
वैद्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootवैद्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
धन्वन्तरिःDhanvantari (name)
धन्वन्तरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootधन्वन्तरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तस्मात्from him/therefrom
तस्मात्:
Apadana (Source/अपादान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी-विभक्ति, एकवचन; सर्वनाम
केतुमान्Ketumān (name)
केतुमान्:
Karta (Subject/कर्ता)
TypeNoun
Rootकेतुमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
तदात्मजःhis son
तदात्मजः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् + आत्मज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (तद् + आत्मज)

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: Vidya (especially healing knowledge) arises within dharmic lineages and should be used for loka-saṅgraha (welfare of beings).

Vedantic Theme: Īśvara-anugraha expressed as healing capacity; the body as instrument for dharma and sādhanā.

Application: Treat medicine as seva; cultivate disciplined transmission of knowledge (teacher-student continuity) with ethical restraint.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: kingdom and sacred medical lineage

Related Themes: Garuda Purana 1.139.10 (Dhanvantari mention within vaṁśa narration)

G
Gṛtsamāda
Ś
Śauna
K
Kāśya
D
Dīrghatamā
D
Dhanvantari
K
Ketumān

FAQs

This verse places Dhanvantari within a sacred rishi-lineage, emphasizing him as the archetypal vaidya (divine physician) whose origin is treated as part of authoritative tradition.

It does not directly describe the soul’s journey; instead, it provides a genealogical context—typical of Purāṇic narration—linking revered figures and teachings through lineage.

It encourages respect for authentic lineages of learning—especially Ayurveda and dharmic knowledge—by remembering that disciplines are preserved through responsible transmission.