सुराप्यस्त्वात्मघातिन्यो नाशौचोदकभाजनाः / ततो न रोदितव्यं हि त्वनित्या जीवसं स्थितिः
surāpyastvātmaghātinyo nāśaucodakabhājanāḥ / tato na roditavyaṃ hi tvanityā jīvasaṃ sthitiḥ
ผู้ดื่มสุราและผู้ทำอัตมฆาต ย่อมไม่สมควรรับแม้แต่น้ำชำระ (ศौจอุทกะ) เพราะฉะนั้นไม่พึงร่ำไห้ เนื่องด้วยสภาพแห่งชีวะเมื่ออาศัยกายย่อมไม่เที่ยง
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Ritual Type: Parvana
Beneficiary: Pitr
Timing: In the context of aśauca/udaka eligibility and mourning conduct during death rites.
Concept: Anityatā of embodied condition; grief is moderated by insight into impermanence, alongside dharmic censure of surāpāna and ātma-ghāta.
Vedantic Theme: deha-anityatā and viveka (discrimination) as supports for śānti; karma’s consequences shape ritual status.
Application: In bereavement, perform what is prescribed without collapsing into despair; cultivate perspective on impermanence while acknowledging ethical gravity of self-harm and addiction.
Primary Rasa: karuna
Secondary Rasa: shanta
Type: funerary/ritual context
Related Themes: Garuda Purana 1.106 (rules on aśauca/udaka eligibility and conduct around death); Garuda Purana Preta-kalpa passages on impermanence and the soul’s journey (thematic)
This verse highlights that aśauca-related water offerings are part of post-death purity observances, and that certain grave actions are said to make a person unfit to receive such ritual purification.
It frames the jīva’s embodied condition as impermanent and advises restraint in mourning, implying that the soul’s journey continues beyond the body and worldly attachment.
Practice sobriety, avoid self-harm, and cultivate detachment: perform duties and rites responsibly, but temper grief with the understanding of life’s impermanence.