Prāyaścitta: Catalogue of Sins, Narakas, and Graded Expiations
Kṛcchra–Cāndrāyaṇa–Japa
गोवधो व्रात्यतास्तेयमृणानां च परिक्रिया / अनाहिताग्नितापण्यविक्रयः परिवेदनम्
govadho vrātyatāsteyamṛṇānāṃ ca parikriyā / anāhitāgnitāpaṇyavikrayaḥ parivedanam
การฆ่าวัว, การดำรงชีวิตดุจวราตยะผู้ถูกขับไล่, การลักขโมย, การจัดการหนี้สินโดยมิชอบ, การอยู่โดยไม่ตั้งไฟบูชา (อนาหิตอัคนิ), การขายของต้องห้ามหรือของพิธีกรรม, และการแต่งงานใหม่ทั้งที่คู่ครองยังมีชีวิต—ล้วนประกาศว่าเป็นบาปกรรม।
Lord Viṣṇu (in dialogue instruction to Garuḍa/Vinatā-putra)
Concept: Certain acts (go-vadha, steya, vrātyatā, debt-fraud, illicit sale, bigamy) are intrinsically adharma, producing papa and social-ritual exclusion.
Vedantic Theme: Karma-bandha: adharmic action strengthens bondage (bandhana) and obscures sattva needed for jnana/bhakti.
Application: Maintain non-violence toward protected beings, honesty in property and debt, purity in livelihood, and marital fidelity; avoid transactions that commodify sacred/ritual goods.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana (Preta-kalpa/Dharma-kanda): general papa-karmas lists and naraka causality sections (cow-slaughter, theft, sexual misconduct); Garuda Purana: shraddha efficacy is reduced by grave sins; emphasis on sadachara before rites
This verse functions as a dharma-checklist: by naming specific prohibited acts, the text clarifies what creates pāpa and thus leads to suffering and unfavorable post-death consequences.
The Garuda Purana links conduct in life with post-death outcomes; such enumerations identify actions that become causes for punishment or hardship in Yama’s domain and obstacles to a favorable afterlife.
Avoid harm and theft, handle debts honestly, keep livelihood ethical (no exploitative/forbidden trade), and follow responsible family commitments—these are presented as core safeguards of dharma.