ततः सप्त आकूत्यां रुचेर्यज्ञो ऽभ्यजायत / सुत्रामाद्यैः सुरगणैर्यष्ट्वा स्वायम्भुवान्तरे
tataḥ sapta ākūtyāṃ ruceryajño 'bhyajāyata / sutrāmādyaiḥ suragaṇairyaṣṭvā svāyambhuvāntare
ต่อมาในลำดับที่เจ็ด จากอากูติและรุจิได้บังเกิด “ยัชญะ”; ในสวายัมภูวมนวันตระ เขาได้ประกอบยัญญะร่วมกับหมู่เทวะที่มีสุทรามาเป็นประมุข।
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Yajña as cooperative sacred action aligning humans/devas and sustaining order; ritual as a form of dharma and offering.
Vedantic Theme: Karma as yajña (offering) purifies and supports sattva; action becomes non-binding when consecrated.
Application: Consecrate work as service; participate in community-benefiting acts; maintain gratitude and reciprocity with nature/society (yajña-bhāva).
Primary Rasa: vira
Secondary Rasa: adbhuta
Type: cosmic-ritual setting (yajña-vedi implied)
Related Themes: Garuda Purana: ritual merit and yajña praised in dharma sections; devotion integrates with sacrificial ethos (recensional parallels)
This verse presents Yajña as a divine manifestation born in a sacred lineage, highlighting sacrifice (yajña) as a foundational principle that sustains dharma and the cosmic order through the cooperation of the Devas.
Indirectly, it frames yajña and dharmic action as part of the cosmic system that supports order and merit—background principles that later connect to karmic outcomes discussed in Garuda Purana’s afterlife teachings.
Treat selfless duty, worship, and ethical giving as ‘yajña’—actions done in a spirit of offering—since such conduct aligns life with dharma and builds wholesome karma.