Shloka 20

ततः सप्त आकूत्यां रुचेर्यज्ञो ऽभ्यजायत / सुत्रामाद्यैः सुरगणैर्यष्ट्वा स्वायम्भुवान्तरे

tataḥ sapta ākūtyāṃ ruceryajño 'bhyajāyata / sutrāmādyaiḥ suragaṇairyaṣṭvā svāyambhuvāntare

ต่อมาในลำดับที่เจ็ด จากอากูติและรุจิได้บังเกิด “ยัชญะ”; ในสวายัมภูวมนวันตระ เขาได้ประกอบยัญญะร่วมกับหมู่เทวะที่มีสุทรามาเป็นประมุข।

ततःthen/thereafter
ततः:
Kāla (Time adverb)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अव्यय (temporal adverb)
सप्तseven / (contextually) seventh
सप्त:
Qualifier
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या; विशेषण (सप्तमः/सप्त-रूपेण) — पाठे 'सप्त' सम्भाव्यं 'सप्तमः' इति संदर्भतः
आकूत्याम्in/through Ākūti
आकूत्याम्:
Adhikarana (Locative)
TypeNoun
Rootआकूति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
रुचेःof Ruci
रुचेः:
Shashthi-sambandha (Genitive)
TypeNoun
Rootरुचि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
यज्ञःYajña (personified sacrifice)
यज्ञः:
Karta (Subject)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अभ्यजायतwas born/manifested
अभ्यजायत:
Kriya (Main action)
TypeVerb
Rootअभि-√जन् (धातु)
Formलङ्-लकार (अनद्यतनभूत/Imperfect), प्रथमपुरुष, एकवचन; आत्मनेपद
सुत्रामाद्यैःby Sutrāmā and others
सुत्रामाद्यैः:
Karana/Agent-in-passive (Instrumental)
TypeNoun
Rootसुत्रामा (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; तत्पुरुष (सुत्रामा आदिः येषां ते)
सुरगणैःby the groups of gods
सुरगणैः:
Karana/Agent-in-passive (Instrumental)
TypeNoun
Rootसुर (प्रातिपदिक) + गण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; तत्पुरुष (सुराणां गणाः)
यष्ट्वाhaving performed sacrifice
यष्ट्वा:
Kriya-viseshana (Adverbial)
TypeVerb
Rootयज् (धातु)
Formक्त्वान्त अव्यय (gerund); अर्थ: having sacrificed/worshipped
स्वायम्भुवान्तरेin the Svāyambhuva Manvantara
स्वायम्भुवान्तरे:
Adhikarana (Locative)
TypeNoun
Rootस्वायम्भुव (प्रातिपदिक) + अन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; तत्पुरुष (स्वायम्भुवस्य अन्तरे)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Yajña as cooperative sacred action aligning humans/devas and sustaining order; ritual as a form of dharma and offering.

Vedantic Theme: Karma as yajña (offering) purifies and supports sattva; action becomes non-binding when consecrated.

Application: Consecrate work as service; participate in community-benefiting acts; maintain gratitude and reciprocity with nature/society (yajña-bhāva).

Primary Rasa: vira

Secondary Rasa: adbhuta

Type: cosmic-ritual setting (yajña-vedi implied)

Related Themes: Garuda Purana: ritual merit and yajña praised in dharma sections; devotion integrates with sacrificial ethos (recensional parallels)

Ā
Ākūti
R
Ruci
Y
Yajña
S
Sutrāmā (Indra)
D
Devas
S
Svāyambhuva Manu

FAQs

This verse presents Yajña as a divine manifestation born in a sacred lineage, highlighting sacrifice (yajña) as a foundational principle that sustains dharma and the cosmic order through the cooperation of the Devas.

Indirectly, it frames yajña and dharmic action as part of the cosmic system that supports order and merit—background principles that later connect to karmic outcomes discussed in Garuda Purana’s afterlife teachings.

Treat selfless duty, worship, and ethical giving as ‘yajña’—actions done in a spirit of offering—since such conduct aligns life with dharma and builds wholesome karma.