Brahma Purana — Sāṃkhya-Yoga on Discerning Guṇas, Overcoming Bodily Doṣas, and Attaining Mokṣa, Shloka 69
Devanagari script
तीर्त्वा च दुस्तरं जन्म विशन्ति विमलं नभः ततस् तान् सुकृतीञ् ज्ञात्वा सूर्यो वहति रश्मिभिः //
Translation
ที่นี่ระบุว่าเป็นโศลก 69 แต่ไม่ได้ให้บทสันสกฤตต้นฉบับมา
Word by Word
tīrtvāhaving crossed
tīrtvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Roottṝ (धातु)
FormAbsolutive/Gerund (क्त्वा-प्रत्ययान्त अव्ययकृदन्त), ‘having crossed’
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
dustaramhard to cross
dustaram:
Karma (कर्म)
TypeAdjective
Rootdustara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); ‘janma’ इत्यस्य विशेषणम्
janmabirth/existence
janma:
Karma (कर्म)
TypeNoun
Rootjanman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
viśantithey enter
viśanti:
Kriyā (क्रिया)
TypeVerb
Rootviś (धातु)
FormPresent (लट्), Parasmaipada, 3rd person, Plural
vimalampure
vimalam:
Karma (कर्म)
TypeAdjective
Rootvimala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular; ‘nabhaḥ’ इत्यस्य विशेषणम्
nabhaḥsky/ether
nabhaḥ:
Karma (कर्म)
TypeNoun
Rootnabhas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (रूपं प्रथमा/द्वितीया-एकवचनयोः समानम्)
tataḥthen/thereupon
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय): ‘thereupon/then’
tānthem
tān:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
sukṛtīnmeritorious
sukṛtīn:
Karma (कर्म)
TypeAdjective
Rootsukṛtin (प्रातिपदिक)
FormMasculine, Accusative, Plural; ‘tān’ इत्यस्य विशेषणम्
jñātvāhaving known
jñātvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootjñā (धातु)
FormAbsolutive/Gerund (क्त्वा), ‘having known/recognized’
sūryaḥthe Sun
sūryaḥ:
Karta (कर्ता)
TypeNoun
Rootsūrya (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
vahaticarries
vahati:
Kriyā (क्रिया)
TypeVerb
Rootvah (धातु)
FormPresent (लट्), Parasmaipada, 3rd person, Singular
raśmibhiḥwith (his) rays
raśmibhiḥ:
Karaṇa (करण)
TypeNoun
Rootraśmi (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural
Speaker
Narrator/teacher addressing brahmins (dvijāḥ) as audience (explicit vocative appears in adjacent verses).