Dakṣa’s Daughters, Cosmic Lineages, and the Population of the Three Worlds
तं वव्रिरे सुरगणा स्वस्रीयं द्विषतामपि । विमतेन परित्यक्ता गुरुणाङ्गिरसेन यत् ॥ ४५ ॥
taṁ vavrire sura-gaṇā svasrīyaṁ dviṣatām api vimatena parityaktā guruṇāṅgirasena yat
แม้ว่าวิศวรูปะจะเป็นบุตรของธิดาแห่งพวกไทตยะ ผู้เป็นศัตรูดั้งเดิมของเหล่าเทวะ แต่เมื่อเหล่าเทวะถูกคุรุพรหมณ์ของตนคือพฤหัสบดีละทิ้ง เพราะตนได้ลบหลู่ท่านแล้ว ตามพระบัญชาของพระพรหม พวกเขาจึงรับวิศวรูปะเป็นปุโรหิต
Thus end the Bhaktivedanta purports to the Sixth Canto, Sixth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Progeny of the Daughters of Dakṣa.”
This verse shows that worthiness can be recognized beyond lineage: the demigods accepted him even though he was connected to their enemies, indicating that qualification and circumstance can outweigh mere birth-relations.
He was abandoned due to a vimateṇa— a disagreement or difference of opinion—highlighting that conflict with one’s spiritual authority can lead to separation and major life consequences.
Do not rely only on identity or group labels; cultivate genuine qualification and integrity—while also handling disagreements with teachers/mentors carefully, since ruptures in guidance can change one’s path dramatically.