Previous Verse
Next Verse

Shloka 51

Vyāsa’s Vision, the Power of Bhāgavatam, and the Arrest of Aśvatthāmā

तत्राहामर्षितो भीमस्तस्य श्रेयान् वध: स्मृत: । न भर्तुर्नात्मनश्चार्थे योऽहन् सुप्तान् शिशून् वृथा ॥ ५१ ॥

tatrāhāmarṣito bhīmas tasya śreyān vadhaḥ smṛtaḥ na bhartur nātmanaś cārthe yo ’han suptān śiśūn vṛthā

แต่ภีมะโกรธจัดและคัดค้าน เขากล่าวว่าควรประหารคนผิดผู้นี้ เพราะมันฆ่าเด็กที่กำลังหลับโดยไร้เหตุผล มิใช่เพื่อประโยชน์ของตนหรือของนายของมันเลย

तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
अहindeed
अह:
Nipata (निपात/Particle)
TypeIndeclinable
Rootअह (अव्यय)
Formनिपात (particle; emphasis/indeed)
अमर्षितःangered, intolerant
अमर्षितः:
Karta (कर्ता/Subject)
TypeAdjective
Rootअमर्षित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त (past participle) √मृष्/मर्ष् (to endure) with privative a-; अर्थः ‘क्रुद्ध/असहिष्णु’
भीमःBhīma
भीमः:
Karta (कर्ता/Subject)
TypeNoun
Rootभीम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति, एकवचन; सर्वनाम
श्रेयान्better
श्रेयान्:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootश्रेयस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तुलनात्मक (comparative)
वधःkilling, execution
वधः:
Karta (कर्ता/Subject)
TypeNoun
Rootवध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्मृतःis considered/declared
स्मृतः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootस्मृ (धातु)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि प्रयोगार्थः ‘स्मृतः = considered/declared’
not
:
Nishedha (निषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
भर्तुःof the master/husband
भर्तुः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootभर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
nor/not
:
Nishedha (निषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
आत्मनःof oneself
आत्मनः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
and
:
Samuccaya (समुच्चय/Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अर्थेfor the sake of, in the interest of
अर्थे:
Adhikarana (अधिकरण/Domain)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
यःwho
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक (relative pronoun)
अहन्killed
अहन्:
Kriya (क्रिया/Verb)
TypeVerb
Rootहन् (धातु)
Formलङ्-लकार (Imperfect), प्रथम-पुरुष, एकवचन; परस्मैपद
सुप्तान्sleeping
सुप्तान्:
Karma (कर्म/Object)
TypeAdjective
Rootसुप्त (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; क्त-प्रत्ययान्त (PPP) √स्वप् ‘to sleep’; विशेषण
शिशून्children
शिशून्:
Karma (कर्म/Object)
TypeNoun
Rootशिशु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
वृथाin vain, wrongly
वृथा:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootवृथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
B
Bhima
A
Ashvatthama
D
Duryodhana

FAQs

In this verse Bhima states that Ashvatthama’s execution is the proper response because he killed sleeping children pointlessly, not even for his master’s cause—an act condemned as grave adharma.

Bhima is outraged by the cowardly slaughter of sleeping children and argues that such a crime warrants death, since it violates righteous conduct and cannot be justified as duty to a master or self-interest.

It teaches moral accountability: harming the innocent—especially the defenseless—can never be excused by loyalty, anger, or convenience, and society must uphold justice rooted in dharma.