Nārada’s Instruction to Vyāsa: The Defect of Bhakti-less Literature and the Mandate of Kṛṣṇa-kathā
एवं नृणां क्रियायोगा: सर्वे संसृतिहेतव: । त एवात्मविनाशाय कल्पन्ते कल्पिता: परे ॥ ३४ ॥
evaṁ nṛṇāṁ kriyā-yogāḥ sarve saṁsṛti-hetavaḥ ta evātma-vināśāya kalpante kalpitāḥ pare
ดังนั้น กิจกรรมทั้งปวงของมนุษย์ซึ่งเดิมเป็นเหตุแห่งการเวียนว่ายในสังสาระ เมื่ออุทิศแด่พระผู้เป็นเจ้าแล้ว กิจกรรมนั้นเองกลับเป็นผู้ทำลายต้นไม้แห่งกรรม
Fruitive work which has perpetually engaged the living being is compared to the banyan tree in the Bhagavad-gītā, for it is certainly very deeply rooted. As long as the propensity for enjoying the fruit of work is there, one has to continue the transmigration of the soul from one body or place to another, according to one’s nature of work. The propensity for enjoyment may be turned into the desire for serving the mission of the Lord. By doing so, one’s activity is changed into karma-yoga, or the way by which one can attain spiritual perfection while engaging in the work for which he has a natural tendency. Here the word ātmā indicates the categories of all fruitive work. The conclusion is that when the result of all fruitive and other work is dovetailed with the service of the Lord, it will cease to generate further karma and will gradually develop into transcendental devotional service, which will not only cut off completely the root of the banyan tree of work but will also carry the performer to the lotus feet of the Lord.
This verse says that ordinary ritualistic action (kriyā-yoga) becomes a cause of saṁsāra, but the same action, when connected to the Supreme through devotion, becomes liberating.
Nārada instructed Vyāsa that merely compiling ritualistic or moral literature is insufficient; actions and teachings must be centered on Bhagavān so they lead to purification and liberation rather than continued bondage.
Do your duties—work, family care, service—but consciously offer the results to the Lord, align them with devotion, and avoid ego-centered motivation; then the same activities become spiritually purifying.