Shloka 7

अज्ञानं च निरस्तं मे ज्ञानविज्ञाननिष्ठया । भवता दर्शितं क्षेमं परं भगवत: पदम् ॥ ७ ॥

ajñānaṁ ca nirastaṁ me jñāna-vijñāna-niṣṭhayā bhavatā darśitaṁ kṣemaṁ paraṁ bhagavataḥ padam

ท่านได้เปิดเผยแก่ข้าพเจ้าซึ่งเป็นมงคลยิ่ง คือพระบาทอันสูงสุดของพระภควาน บัดนี้ข้าพเจ้ามั่นคงในญาณและการรู้แจ้งตนเอง ความไม่รู้ของข้าพเจ้าถูกขจัดแล้ว

अज्ञानम्ignorance
अज्ञानम्:
Karta (कर्ता; subject of predicate)
TypeNoun
Rootअज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
निरस्तम्removed, dispelled
निरस्तम्:
Kriya (क्रिया; predicate in nominal sentence)
TypeAdjective
Rootनिर् + अस् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP); नपुंसकलिङ्ग, प्रथमा, एकवचन; अज्ञानस्य विधेयविशेषणम्
मेmy
मे:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
ज्ञान-विज्ञान-निष्ठयाby steadfastness in knowledge and realization
ज्ञान-विज्ञान-निष्ठया:
Karana (करण/Instrument)
TypeNoun
Rootज्ञान + विज्ञान + निष्ठा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; बहुपद-तत्पुरुषः (ज्ञानस्य विज्ञानस्य च निष्ठा)
भवताby you (honorific)
भवता:
Karana (करण; agent in passive sense)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; आदरार्थक सर्वनाम
दर्शितम्shown
दर्शितम्:
Kriya (क्रिया; predicate)
TypeAdjective
Rootदृश् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP); नपुंसकलिङ्ग, प्रथमा, एकवचन; क्षेमस्य विधेयविशेषणम्
क्षेमम्the supreme good, safety
क्षेमम्:
Karma (कर्म; shown thing)
TypeNoun
Rootक्षेम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
परम्supreme
परम्:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; क्षेमं/पदं विशेषयति
भगवतःof the Lord
भगवतः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
पदम्abode, state, position
पदम्:
Karma (कर्म; shown thing/apposition)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; क्षेमं परं ... पदम् (apposition)
K
King Parikshit
S
Shukadeva Gosvami
B
Bhagavan (Supreme Lord)

FAQs

This verse says ignorance is dispelled by steady realized knowledge (jñāna-vijñāna-niṣṭhā), especially when received through a true spiritual teacher who reveals the Lord’s supreme shelter.

Having heard Śukadeva’s Bhagavata teachings at the end of his life, Parikshit expresses gratitude that the sage’s realized instruction removed his ignorance and revealed the supreme goal—Bhagavan’s transcendental abode/lotus feet.

Study sacred teachings with consistency (jñāna), apply them through devotion and lived practice (vijñāna), and seek guidance from authentic devotees—so spiritual understanding becomes transformative, not merely theoretical.