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Shloka 41

Chapter 90

तिस्रः कोट्यः सहस्राणाम् अष्टाशीति-शतानि च ।

आसन् यदु-कुलाचार्याः कुमाराणाम् इति श्रुतम् ॥

tisraḥ koṭyaḥ sahasrāṇām aṣṭāśīti-śatāni ca / āsan yadu-kulācāryāḥ kumārāṇām iti śrutam //

มีคำเล่าขานว่า เหล่าเจ้าชายผู้เป็นครูและแบบอย่างแห่งจารีตของวงศ์ยทุ มีจำนวนสามโกฏิ พร้อมด้วยพันทั้งหลาย และอีกแปดสิบแปดร้อย

tisraḥthree
tisraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri (प्रातिपदिक)
FormStrīliṅga (feminine/स्त्रीलिङ्ग), Prathamā vibhakti (nominative/प्रथमा), Bahuvacana (plural/बहुवचन); saṅkhyā-vācaka viśeṣaṇa (numeral adjective)
koṭyaḥcrores
koṭyaḥ:
Karta (कर्ता)
TypeNoun
Rootkoṭi (प्रातिपदिक)
FormStrīliṅga, Prathamā, Bahuvacana
sahasrāṇāmof thousands
sahasrāṇām:
Sambandha/Ṣaṣṭhī (सम्बन्ध/षष्ठी)
TypeNoun
Rootsahasra (प्रातिपदिक)
FormNapुंसakaliṅga (neuter/नपुंसकलिङ्ग), Ṣaṣṭhī vibhakti (genitive/षष्ठी), Bahuvacana; sambandha (of)
aṣṭāśīti-śatānieighty-eight hundreds (i.e., 8800)
aṣṭāśīti-śatāni:
Karta (कर्ता)
TypeNoun
Rootaṣṭāśīti + śata (प्रातिपदिक)
FormNapुंसakaliṅga, Prathamā, Bahuvacana; dvigu-samāsa (numeral compound) denoting number of hundreds
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (conjunction/समुच्चय-निपात)
āsanwere
āsan:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormLaṅ-lakāra (imperfect/past/लङ्), Prathama-puruṣa (3rd person/प्रथमपुरुष), Bahuvacana; parasmaipada
yadu-kulācāryāḥteachers of the Yadu clan
yadu-kulācāryāḥ:
Karta (कर्ता)
TypeNoun
Rootyadu + kula + ācārya (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā, Bahuvacana; ṣaṣṭhī-tatpuruṣa: yadoḥ kulasya ācāryāḥ (teachers of Yadu’s clan)
kumārāṇāmof the princes/sons
kumārāṇām:
Sambandha/Ṣaṣṭhī (सम्बन्ध/षष्ठी)
TypeNoun
Rootkumāra (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Bahuvacana; sambandha (of)
itithus
iti:
Vākyārtha-dyotaka (वाक्यार्थ-द्योतक)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (iti-śabda/इति) marking reported speech
śrutamit is heard/it is said
śrutam:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु) + ta (कृत्)
FormKta-pratyaya past passive participle (क्त/PPP), Napuṃsakaliṅga, Prathamā/Ekavacana; impersonal: ‘it is heard/it is said’

This verse emphasizes the astonishing expansion of Śrī Kṛṣṇa’s family line and the Yādavas’ social order. The Bhāgavatam is not merely giving a statistic; it is highlighting how Kṛṣṇa’s presence in Dvārakā generated a vast, well-structured community filled with capable leaders and cultured guides (ācāryas) for the dynasty. The term “yadu-kulācāryāḥ” suggests not only instructors in ritual or learning, but those who embodied proper conduct—guardians of dharma within a royal clan. In the narrative flow of Canto 10, this magnitude also serves to show the extraordinary scale of Kṛṣṇa’s household life and royal responsibilities, which He performed while remaining the Supreme Lord, untouched by material entanglement. For devotees, the lesson is that divine life includes organization, responsibility, and culture—when centered on Bhagavān, even immense worldly administration becomes a field for dharmic and devotional excellence.

Y
Yadu
Y
Yādavas

FAQs

This verse states that the number of princes in the Yadu dynasty was extraordinarily vast—described in crores, hundreds, and thousands—indicating the immense expansion of Kṛṣṇa’s royal family in Dvārakā.

He highlights the extraordinary scale and prosperity of Kṛṣṇa’s Dvārakā pastimes and the well-established social order of the Yādavas, showing Kṛṣṇa’s divine ability to manage vast responsibilities.

Even large responsibilities and complex communities can be guided by dharma and good conduct when leadership is rooted in spiritual values and devotion to Bhagavān.