Shloka 23

नापश्यत्कश्चनात्मानं परं चापि विमोहित: । तृणावर्तनिसृष्टाभि: शर्कराभिरुपद्रुत: ॥ २३ ॥

nāpaśyat kaścanātmānaṁ paraṁ cāpi vimohitaḥ tṛṇāvarta-nisṛṣṭābhiḥ śarkarābhir upadrutaḥ

เพราะเม็ดทรายและกรวดที่ตฤณาวรรตโปรยกระจาย ผู้คนทั้งหลายถูกรบกวนและหลงมัว ไม่อาจเห็นตนเองหรือผู้อื่นได้

not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अपश्यत्saw
अपश्यत्:
Kriyā (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलङ्-लकार (Imperfect/past), प्रथमपुरुष, एकवचन; parasmaipada
कश्चनanyone
कश्चन:
Karta (कर्ता)
TypeNoun
Rootकश्चन (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular (masc)
आत्मानम्himself
आत्मानम्:
Karma (कर्म)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; accusative singular
परम्the other (person)
परम्:
Karma (कर्म)
TypeNoun
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; accusative singular
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अपिalso/even
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/अप्यर्थ-अव्यय (particle: also/even)
विमोहितःbewildered
विमोहितः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवि-मुह् (धातु)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; agrees with कश्चन
तृणावर्त-निसृष्टाभिःby those hurled by Tṛṇāvarta
तृणावर्त-निसृष्टाभिः:
Karaṇa (करण)
TypeAdjective
Rootतृणावर्त (प्रातिपदिक) + नि-सृज् (धातु)
Formसमास: तृणावर्तेन निसृष्टाः (instrumental agent implied) इति; क्त-प्रत्ययान्त ‘निसृष्ट’ + स्त्रीलिङ्ग, तृतीया, बहुवचन; instrumental plural (fem)
शर्कराभिःby gravel/pebbles
शर्कराभिः:
Karaṇa (करण)
TypeNoun
Rootशर्करा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, बहुवचन; instrumental plural
उपद्रुतःafflicted/assailed
उपद्रुतः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउप-द्रु (धातु)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; agrees with कश्चन
T
Tṛṇāvarta

FAQs

It describes how Trināvarta created such a blinding whirlwind that the residents of Vraja could not even see themselves or others, and they were tormented by sand and pebbles thrown about.

To show the intensity of the asura’s disturbance and the helplessness of ordinary beings, setting the stage for Krishna’s supreme protection and victory in this līlā.

When life becomes like a “whirlwind” of confusion and distress, this verse encourages taking shelter of Krishna, remembering that external storms can overwhelm the senses, but divine protection ultimately prevails.