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Shloka 10

The Syamantaka Jewel: Accusation, Recovery, and Kṛṣṇa’s Marriage to Satyabhāmā

सत्राजित् स्वगृहं श्रीमत् कृतकौतुकमङ्गलम् । प्रविश्य देवसदने मणिं विप्रैर्न्यवेशयत् ॥ १० ॥

satrājit sva-gṛhaṁ śrīmat kṛta-kautuka-maṅgalam praviśya deva-sadane maṇiṁ viprair nyaveśayat

สัตราชิตเสด็จเข้าสู่เรือนอันโอ่อ่า ทำพิธีมงคลอย่างรื่นเริงดุจงานฉลอง แล้วให้พราหมณ์ผู้สมควรติดตั้งอัญมณีศยมันตกะไว้ในห้องเทวสถานของบ้าน

सत्राजित्Satrājit
सत्राजित्:
Karta (कर्ता)
TypeNoun
Rootसत्राजित् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
स्व-गृहम्his own house
स्व-गृहम्:
Karma (कर्म)
TypeNoun
Rootस्व (प्रातिपदिक) + गृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; षष्ठी-तत्पुरुष (svasya gṛham)
श्रीमत्splendid, prosperous
श्रीमत्:
Visheshana (विशेषण)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; विशेषण (qualifying स्वगृहम्)
कृत-कौतुक-मङ्गलम्adorned with festive auspicious rites
कृत-कौतुक-मङ्गलम्:
Visheshana (विशेषण)
TypeAdjective
Rootकृत (कृदन्त; √कृ) + कौतुक (प्रातिपदिक) + मङ्गल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; बहुपद-तत्पुरुष (kṛtāni kautukamaṅgalāni yasmin tat) विशेषण (स्वगृहम्)
प्रविश्यhaving entered
प्रविश्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootविश् (धातु) + प्र-उपसर्ग
Formक्त्वान्त (absolutive/gerund), अव्ययभाव
देव-सदनेin the shrine/temple
देव-सदने:
Adhikarana (अधिकरण)
TypeNoun
Rootदेव (प्रातिपदिक) + सदन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case), एकवचन; षष्ठी-तत्पुरुष (devasya sadanam)
मणिम्the jewel
मणिम्:
Karma (कर्म)
TypeNoun
Rootमणि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन
विप्रैःby/with the brāhmaṇas
विप्रैः:
Kartr-sahakari (कर्ता-सहकारी/सहकर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), बहुवचन
न्यवेशयत्installed, placed
न्यवेशयत्:
Kriya (क्रिया)
TypeVerb
Rootविश् (धातु) + नि-उपसर्ग
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष, एकवचन; परस्मैपद; causative sense ‘to place’ (न्यवेशयत् = caused to be placed/installed)
S
Satrājit
B
brāhmaṇas (vipras)

FAQs

In this verse, Satrājit brings the jewel into his splendid home and formally installs it in the deity’s temple area, indicating he treated it as sacred and worthy of ritual placement.

The narrative shows Satrājit arranging auspicious ceremonies and using brāhmaṇas to install the jewel properly, presenting it as an act performed according to religious decorum and public sanctity.

Treat valuable resources as a trust: use them responsibly, transparently, and in harmony with sacred principles rather than mere personal pride or enjoyment.