Shloka 4

ममैतद् दुर्लभं मन्य उत्तम:श्लोकदर्शनम् । विषयात्मनो यथा ब्रह्मकीर्तनं शूद्रजन्मन: ॥ ४ ॥

mamaitad durlabhaṁ manya uttamaḥ-śloka-darśanam viṣayātmano yathā brahma- kīrtanaṁ śūdra-janmanaḥ

ข้าพเจ้าหมกมุ่นในกามคุณ จึงเห็นว่าการได้เฝ้าพระผู้เป็นเจ้าอุตตมศฺโลกะนั้นยากยิ่งสำหรับข้าพเจ้า ดุจผู้เกิดเป็นศูทรจะได้สวดมนต์พระเวท

ममof me / my
मम:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन (Singular); सर्वनाम (pronoun)
एतत्this
एतत्:
कर्म (Karma/Object)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (1st/2nd), एकवचन (Singular); सर्वनाम
दुर्लभम्hard to obtain
दुर्लभम्:
विशेषण (Qualifier of एतत्)
TypeAdjective
Rootदुर्लभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (adjective)
मन्येI think / consider
मन्ये:
क्रिया (Verb)
TypeVerb
Rootमन् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
उत्तमश्लोकदर्शनम्the sight of the Lord of excellent fame
उत्तमश्लोकदर्शनम्:
कर्म (Karma/Object of मन्ये)
TypeNoun
Rootउत्तम-श्लोक + दर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुष (uttamaślokasya darśanam)
विषयात्मनःof one whose mind is on sense-objects
विषयात्मनः:
सम्बन्ध (Genitive relation; of one absorbed in sense-objects)
TypeNoun
Rootविषय + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी (Genitive), एकवचन; षष्ठी-तत्पुरुष (viṣayātmanaḥ = whose self is sense-objects)
यथाjust as
यथा:
सम्बन्ध (Comparison marker)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/तुलना-अव्यय (comparative indeclinable)
ब्रह्मकीर्तनम्chanting of Brahman (Veda/holy name)
ब्रह्मकीर्तनम्:
उपमान (Upamāna/standard of comparison)
TypeNoun
Rootब्रह्मन् + कीर्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुष (brahmaṇaḥ kīrtanam)
शूद्रजन्मनःof one of śūdra birth
शूद्रजन्मनः:
सम्बन्ध (Genitive relation; of one of śūdra birth)
TypeNoun
Rootशूद्र + जन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), षष्ठी (Genitive), एकवचन; षष्ठी-तत्पुरुष (śūdrasya janmanaḥ)
A
Akrūra
Ś
Śrī Kṛṣṇa

FAQs

This verse shows that seeing Śrī Kṛṣṇa (Uttamaḥ-śloka) is extremely rare for one absorbed in sense enjoyment; it is attained by devotion rather than worldly absorption.

As Akrūra approached Vṛndāvana, he reflected on his own unworthiness and the extraordinary mercy required to see Kṛṣṇa, expressing deep humility and reverence.

Reduce sense-centered living and increase sincere hearing, chanting, and remembrance of God; humility and devotion make spiritual realization accessible.