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Shloka 21

Gopī-gīta Aftermath: Kṛṣṇa Returns and Explains Divine Non-Reciprocation

Rāsa-līlā Dialogue

एवं मदर्थोज्झितलोकवेद- स्वानां हि वो मय्यनुवृत्तयेऽबला: । मयापरोक्षं भजता तिरोहितं मासूयितुं मार्हथ तत् प्रियं प्रिया: ॥ २१ ॥

evaṁ mad-arthojjhita-loka-veda svānām hi vo mayy anuvṛttaye ’balāḥ mayāparokṣaṁ bhajatā tirohitaṁ māsūyituṁ mārhatha tat priyaṁ priyāḥ

โอ้เหล่าโคปีผู้เป็นที่รัก! เพราะเราเป็นเหตุ ท่านทั้งหลายได้ละทิ้งความเห็นของโลก ข้อกำหนดแห่งพระเวท และความผูกพันของญาติพี่น้อง ข้าพเจ้าจึงหายไปจากสายตาชั่วครู่เพื่อให้ความรักภักดีต่อเรายิ่งเพิ่มพูน แต่ความรักของเราต่อท่านไม่เคยลดลง ดังนั้นอย่าได้มีความขุ่นเคืองต่อเราเลย ผู้เป็นที่รักของเรา

एवम्thus
एवम्:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
मत्-अर्थfor my sake
मत्-अर्थ:
Sambandha (सम्बन्ध)
TypeNoun
Rootमत् (सर्वनाम-प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा/द्वितीया एकवचन (stem in compound); षष्ठी-तत्पुरुष (genitive determinative)
उज्झितabandoned
उज्झित:
Visheshana (विशेषण)
TypeAdjective
Rootउत्+√हā (धातु) → उज्झित (कृदन्त, क्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त); नपुंसकलिङ्ग/पुंलिङ्ग-समासाङ्ग (in compound)
लोक-वेदworldly norms and Vedic injunctions
लोक-वेद:
Sambandha (सम्बन्ध)
TypeNoun
Rootलोक (प्रातिपदिक) + वेद (प्रातिपदिक)
Formद्वन्द्व-समास (copulative); पुंलिङ्ग; समासाङ्ग (in compound)
स्वानाम्of your own (people/kinsmen)
स्वानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootस्व (सर्वनाम-प्रातिपदिक)
Formषष्ठी (genitive/6th) बहुवचन; सर्वनाम-शब्द
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (particle)
वःof you / to you
वः:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी (genitive/dative) बहुवचन; सर्वनाम
मयिin me
मयि:
Adhikarana (अधिकरण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसप्तमी (locative/7th) एकवचन; सर्वनाम
अनुवृत्तयेfor (your) devoted following
अनुवृत्तये:
Sampradana (सम्प्रदान)
TypeNoun
Rootअनुवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग; चतुर्थी (dative/4th) एकवचन
अबला:O gentle women
अबला::
Sambodhana (सम्बोधन)
TypeNoun
Rootअबला (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (nominative/1st) बहुवचन; संबोधनार्थे अपि (addressing)
मयाby me
मया:
Karana (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (instrumental/3rd) एकवचन; सर्वनाम
अपरोक्षम्directly / before your eyes
अपरोक्षम्:
Karma (कर्म)
TypeAdjective
Rootअपरोक्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (accusative/2nd) एकवचन; क्रियाविशेषणवत् (adverbially: directly)
भजताby (you) worshipping/serving
भजता:
Karana (करण)
TypeVerb
Root√भज् (धातु) → भजत् (कृदन्त, शतृ)
Formवर्तमानकाले शतृ-प्रत्यय (present active participle); तृतीया एकवचन (instrumental sg)
तिरोहितम्hidden / withdrawn
तिरोहितम्:
Karma (कर्म)
TypeAdjective
Rootतिरस्+√धा (धातु) → तिरोहित (कृदन्त, क्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त); नपुंसकलिङ्ग; द्वितीया एकवचन
माdo not
मा:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक अव्यय (prohibitive particle)
असूयितुम्to resent / to be jealous
असूयितुम्:
Prayojana (प्रयोजन)
TypeVerb
Root√असूय् (धातु) → असूयितुम् (तुमुन्)
Formतुमुन्-प्रत्ययान्त (infinitive); क्रियार्थ (purpose)
माdo not
मा:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक अव्यय (prohibitive)
अर्हथyou should / you ought
अर्हथ:
Kriya (क्रिया)
TypeVerb
Root√अर्ह् (धातु)
Formलट् (present indicative); मध्यमपुरुष (2nd person); बहुवचन
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (accusative/2nd) एकवचन
प्रियम्dear
प्रियम्:
Visheshana (विशेषण)
TypeAdjective
Rootप्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया एकवचन; विशेषण
प्रिया:O beloved ones
प्रिया::
Sambodhana (सम्बोधन)
TypeNoun
Rootप्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा बहुवचन; संबोधनार्थे अपि

Here the Lord indicates that though the gopīs were already perfect in their love for Him, still, to inconceivably increase their perfection and show an example for the world, He acted as He did.

K
Krishna
G
Gopis

FAQs

In this verse Krishna implies His disappearance was not to reject the gopis but to engage their exclusive devotion; since they had given up worldly and even Vedic conventions for Him, they should not resent His momentary concealment.

After reappearing, Krishna addresses the gopis’ anguish and possible resentment, reminding them that their love is uniquely selfless and that His concealment occurred even while they were directly worshiping Him.

When spiritual progress includes periods of dryness or “absence,” take it as a call to deepen sincerity rather than blame God—continue steady devotion without resentment, trusting the process of purification.