Shloka 42

The Appearance of Lord Viṣṇu (Kṛṣṇa) and the Divine Exchange with Yoga-māyā

Devanagari script

तयोवान पुनरेवाहमदित्यामास कश्यपात् । उपेन्द्र इति विख्यातो वामनत्वाच्च वामन: ॥ ४२ ॥

Transliteration

tayor vāṁ punar evāham adityām āsa kaśyapāt upendra iti vikhyāto vāmanatvāc ca vāmanaḥ

Translation

ในยุคถัดไป เราได้บังเกิดอีกครั้งจากท่านทั้งสอง—โดยมีอทิติเป็นมารดาและกัศยปะเป็นบิดา เราเป็นที่รู้จักนามว่าอุเปนทระ และเพราะทรงกายเป็นคนแคระจึงเรียกว่า วามนะ ด้วย

Synonyms

tayoḥof those two (of you two)

vāmto you two / for you two

punaragain

evaindeed/just

ahamI

adityāmin/into Aditi (as mother)

āsawas/became

kaśyapātfrom Kaśyapa

upendraḥUpendra

itithus/“as”

vikhyātaḥwas renowned/known

vāmanatvātbecause of (my) dwarfhood

caand

vāmanaḥVāmana (the dwarf)

Characters & Entities

Aditi

Kaśyapa

Upendra

Vāmana

Indra

FAQs

What does the Srimad Bhagavatam say about the Vāmana (dwarf) incarnation of Viṣṇu?

This verse states that the Lord previously appeared from Aditi and Kaśyapa, becoming known as Upendra, and took the dwarf form called Vāmana.

Why does Kṛṣṇa mention Upendra and Vāmana while speaking to Vasudeva and Devakī?

He is revealing His divine identity by recounting earlier incarnations—showing that the same Supreme Lord who is now their son previously appeared as Upendra/Vāmana.

How can devotees apply the teaching of this verse in modern life?

Remembering the Lord’s past incarnations strengthens faith that He protects devotees across time and circumstances, encouraging steady devotion and surrender.