Shloka 1
Govardhana-pūjā: Kṛṣṇa Redirects Indra-yajña to Worship of Govardhana, Cows, and Brāhmaṇas
श्रीशुक उवाच भगवानपि तत्रैव बलदेवेन संयुत: । अपश्यन्निवसन्गोपानिन्द्रयागकृतोद्यमान् ॥ १ ॥
śrī-śuka uvāca bhagavān api tatraiva baladevena saṁyutaḥ apaśyan nivasan gopān indra-yāga-kṛtodyamān
ศรีศุกเทวกล่าวว่า—ขณะประทับอยู่ ณ ที่นั้นพร้อมพระพลเทวะ พระภควานศรีกฤษณะทอดพระเนตรเห็นชาวโคปะกำลังขะมักเขม้นจัดเตรียมพิธียัญบูชาแด่อินทรา
According to Śrīla Śrīdhara Svāmī and other ācāryas, the words tatra eva in this verse indicate that Lord Kṛṣṇa stayed in the village of the brāhmaṇas whose wives had satisfied Him by their devotion. Thus He gave His mercy to those brāhmaṇas as well as to their chaste wives, who had no one to associate with except their husbands. In that place the cowherd men, headed by Lord Kṛṣṇa’s father, Nanda Mahārāja, were somehow or other preparing an elaborate sacrifice to Lord Indra, and Lord Kṛṣṇa reacted as follows.
FAQs
This verse states that Kṛṣṇa, staying in Vraja with Balarāma, noticed the gopas actively preparing an Indra-yajña, setting the stage for the Govardhana episode.
To introduce the narrative turning point: Kṛṣṇa’s observation leads to His inquiry and the redirection of worship that culminates in Govardhana-pūjā.
Be attentive to what drives our religious or cultural habits, and be willing to align worship and effort toward what genuinely nourishes devotion, gratitude, and dharma.