Brahmā’s Bewilderment and Kṛṣṇa Becoming the Calves and Cowherd Boys
Brahma-vimohana-līlā
कालस्वभावसंस्कारकामकर्मगुणादिभि: । स्वमहिध्वस्तमहिभिर्मूर्तिमद्भिरुपासिता: ॥ ५३ ॥
kāla-svabhāva-saṁskāra- kāma-karma-guṇādibhiḥ sva-mahi-dhvasta-mahibhir mūrtimadbhir upāsitāḥ
แล้วพระพรหมทรงเห็นว่า กาล (ปัจจัยเวลา) สวภาวะ สังสการ กามะ กรรมะ และคุณทั้งสาม—ซึ่งความเป็นอิสระของตนถูกอานุภาพของพระผู้เป็นเจ้าทำให้ยอมจำนนสิ้น—ต่างก็รับรูปและบูชาพระวิษณุมูรติเหล่านั้นด้วย
No one but Viṣṇu has any independence. If we develop consciousness of this fact, then we are in actual Kṛṣṇa consciousness. We should always remember that Kṛṣṇa is the only supreme master and that everyone else is His servant ( ekale īśvara kṛṣṇa, āra saba bhṛtya ). Be one even Nārāyaṇa or Lord Śiva, everyone is subordinate to Kṛṣṇa ( śiva-viriñci-nutam ). Even Baladeva is subordinate to Kṛṣṇa. This is a fact.
This verse describes conditioned beings as overpowered by time, material nature, impressions, desire, action, and the modes—therefore their understanding and worship are shaped by these forces rather than pure spiritual vision.
In the context of Brahmā’s astonishment at Kṛṣṇa’s supremacy, Śukadeva highlights that those bound to bodily identity and material conditioning tend to approach divinity through limited, form-based worship driven by material influences.
Notice how habits, desires, and past conditioning steer your choices; then deliberately cultivate sādhana—hearing, chanting, and mindful action—to reduce impulsive karma-driven living and move toward devotion guided by higher values.