Shloka 21
The Deliverance of Nalakūvara and Maṇigrīva
Yamala-Arjuna Līlā Prelude and Culmination
यदिमौ लोकपालस्य पुत्रौ भूत्वा तम:प्लुतौ । न विवाससमात्मानं विजानीत: सुदुर्मदौ ॥ २० ॥ अतोऽर्हत: स्थावरतां स्यातां नैवं यथा पुन: । स्मृति: स्यान्मत्प्रसादेन तत्रापि मदनुग्रहात् ॥ २१ ॥ वासुदेवस्य सान्निध्यं लब्ध्वा दिव्यशरच्छते । वृत्ते स्वर्लोकतां भूयो लब्धभक्ती भविष्यत: ॥ २२ ॥
yad imau loka-pālasya putrau bhūtvā tamaḥ-plutau na vivāsasam ātmānaṁ vijānītaḥ sudurmadau
ดังนั้นเพื่อไม่ให้กลับไปสู่ความดื้อดึงและความคลุ้มคลั่งเช่นเดิม เขาทั้งสองจึงสมควรได้รับสภาพเป็นสิ่งอยู่กับที่ ด้วยพระกรุณาของเรา แม้ในกายต้นไม้ก็ยังระลึกถึงบาปเก่า และด้วยพระอนุเคราะห์ของเรา เมื่อถึงกาลก็จะได้รับการปลดปล่อย
A tree has no consciousness: when cut, it feels no pain. But Nārada Muni wanted the consciousness of Nalakūvara and Maṇigrīva to continue, so that even after being released from the life of trees, they would not forget the circumstances under which they had been punished. Therefore, to bestow upon them special favor, Nārada Muni arranged things in such a way that after being released, they would be able to see Kṛṣṇa in Vṛndāvana and thus revive their dormant bhakti.
FAQs
This verse shows that pride and intoxication plunge a person into darkness, making them forget their own true self and proper conduct.
Because their wealth-born arrogance and drunkenness made them shameless and spiritually blind, prompting Narada to correct them for their ultimate welfare.
Avoid arrogance fueled by status or pleasure; cultivate sobriety, self-reflection, and humility so spiritual identity is not eclipsed by ego.