Shloka 29
Mohinī-mūrti Distributes Amṛta; Rāhu is Severed; Results Differ by Shelter
यद् युज्यतेऽसुवसुकर्ममनोवचोभि- र्देहात्मजादिषु नृभिस्तदसत् पृथक्त्वात् । तैरेव सद् भवति यत् क्रियतेऽपृथक्त्वात् सर्वस्य तद् भवति मूलनिषेचनं यत् ॥ २९ ॥
yad yujyate ’su-vasu-karma-mano-vacobhir dehātmajādiṣu nṛbhis tad asat pṛthaktvāt tair eva sad bhavati yat kriyate ’pṛthaktvāt sarvasya tad bhavati mūla-niṣecanaṁ yat
ในสังคมมนุษย์ กิจต่าง ๆ ที่ทำด้วยใจ วาจา และการกระทำ เพื่อคุ้มครองชีวิตและทรัพย์ โดยยึดกาย บุตร และสิ่งของเป็นศูนย์กลาง ย่อมสูญเปล่าเพราะแยกจากภักติ แต่เมื่อทำกิจเดียวกันเพื่อความพอพระทัยของพระผู้เป็นเจ้า ผลอันเป็นมงคลย่อมแผ่ถึงทุกผู้ ดังรดน้ำที่รากแล้วซึมไปทั่วทั้งต้นไม้
This is the distinction between materialistic activities and activities performed in Kṛṣṇa consciousness. The entire world is active, and this includes the karmīs, the jñānīs, the yogīs and the bhaktas. However, all activities except those of the bhaktas, the devotees, end in bafflement and a waste of time and energy. Moghāśā mogha-karmāṇo mogha-jñānā vicetasaḥ: if one is not a devotee, his hopes, his activities and his knowledge are all baffled. A nondevotee works for his personal sense gratification or for the sense gratification of his family, society, community or nation, but because all such activities are separate from the Supreme Personality of Godhead, they are considered asat. The word asat means bad or temporary, and sat means permanent and good. Activities performed for the satisfaction of Kṛṣṇa are permanent and good, but asat activity, although sometimes celebrated as philanthropy, altruism, nationalism, this “ism” or that “ism,” will never produce any permanent result and is therefore all bad. Even a little work done in Kṛṣṇa consciousness is a permanent asset and is all-good because it is done for Kṛṣṇa, the all-good Supreme Personality of Godhead, who is everyone’s friend ( suhṛdaṁ sarva-bhūtānām ). The Supreme Personality of Godhead is the only enjoyer and proprietor of everything ( bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ). Therefore any activity performed for the Supreme Lord is permanent. As a result of such activities, the performer is immediately recognized. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ . Such a devotee, because of full knowledge of the Supreme Personality of Godhead, is immediately transcendental, although he may superficially appear to be engaged in materialistic activities. The only distinction between materialistic activity and spiritual activity is that material activity is performed only to satisfy one’s own senses whereas spiritual activity is meant to satisfy the transcendental senses of the Supreme Personality of Godhead. By spiritual activity everyone factually benefits, whereas by materialistic activity no one benefits and instead one becomes entangled in the laws of karma.
FAQs
This verse says the same life-energy, wealth, actions, mind, and words become truly meaningful when offered without separateness—aligned with the Supreme—like watering the root that nourishes everything.
Śukadeva teaches Parīkṣit the Bhagavata principle that serving the Supreme Person is the most complete service; when devotion is central, all duties and relationships are naturally sustained, whereas separate self-centered efforts remain temporary.
Dedicate your work, money, words, and daily choices to God-centered values—chanting, service, and integrity—so family and responsibilities are supported as part of devotion rather than as isolated goals.