Shloka 31
Trikūṭa Mountain, Ṛtumat Garden, and the Beginning of Gajendra’s Crisis
इत्थं गजेन्द्र: स यदाप सङ्कटं प्राणस्य देही विवशो यदृच्छया । अपारयन्नात्मविमोक्षणे चिरं दध्याविमां बुद्धिमथाभ्यपद्यत ॥ ३१ ॥
itthaṁ gajendraḥ sa yadāpa saṅkaṭaṁ prāṇasya dehī vivaśo yadṛcchayā apārayann ātma-vimokṣaṇe ciraṁ dadhyāv imāṁ buddhim athābhyapadyata
ดังนั้นคเชนทระ ราชาแห่งช้าง จึงตกอยู่ในบ่วงของจระเข้ตามบัญชาพรหมลิขิต ด้วยเป็นผู้มีร่างกายจึงหมดหนทางและไม่อาจหลุดพ้นได้เนิ่นนาน ครั้นหวาดกลัวความตายจึงใคร่ครวญยาวนาน แล้วในที่สุดก็ตัดสินใจดังนี้
Everyone in the material world is engaged in a struggle for existence. Everyone tries to save himself from danger, but when one is unable to save himself, if he is pious, he then takes shelter of the lotus feet of the Supreme Personality of Godhead. This is confirmed in Bhagavad-gītā (7.16) :
FAQs
This verse shows that when Gajendra could not save himself despite long struggle, he turned inward, reflected, and accepted a decisive resolve—pointing to surrender as the turning point when personal strength fails.
Because the crisis threatened his very life and he was unable to free himself for a long time; the narrative emphasizes that such helplessness can awaken remembrance and the decision to seek divine shelter.
When stuck in a problem beyond your control, pause the frantic struggle, reflect clearly, and consciously choose devotional shelter—prayer, remembrance of the Lord, and humility—rather than relying only on ego-driven effort.