Previous Verse
Next Verse

Shloka 44

Lord Śiva Bewildered by Mohinī

Viṣṇu’s Yoga-māyā and the Limits of Ascetic Power

यं मामपृच्छस्त्वमुपेत्य योगात्समासहस्रान्त उपारतं वै । स एष साक्षात् पुरुष: पुराणोन यत्र कालो विशते न वेद: ॥ ४४ ॥

yaṁ mām apṛcchas tvam upetya yogāt samā-sahasrānta upārataṁ vai sa eṣa sākṣāt puruṣaḥ purāṇo na yatra kālo viśate na vedaḥ

เมื่อข้าพเจ้าบำเพ็ญโยคสมาธิครบหนึ่งพันปี ท่านได้เข้ามาถามว่าข้าพเจ้าภาวนาถึงผู้ใด บัดนี้ผู้นั้นคือบุรุษโบราณผู้สูงสุด ผู้ซึ่งกาลเวลาไม่อาจล่วงล้ำ และพระเวทก็ไม่อาจหยั่งรู้ได้โดยสิ้นเชิง

yamwhom/that (one)
yam:
Karma (कर्म)
TypeNoun
Rootyad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम (pronoun), पुल्लिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, उत्तम-पुरुष-प्रयोग, द्वितीया-विभक्ति, एकवचन
apṛcchaḥyou asked
apṛcchaḥ:
Kriyā (क्रिया)
TypeVerb
Rootprach (धातु)
Formलुङ् (Aorist), परस्मैपद, मध्यम-पुरुष, एकवचन; धातु: प्रच्छ् (to ask)
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, मध्यम-पुरुष-प्रयोग, प्रथमा-विभक्ति (Nominative), एकवचन
upetyahaving approached
upetya:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootupa-√i (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; उप + इ (to go near/approach)
yogātby/through yoga
yogāt:
Hetu (हेतु)
TypeNoun
Rootyoga (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative), एकवचन; हेतु/कारण (cause)
samā-sahasra-anteat the end of a thousand years
samā-sahasra-ante:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsamā (प्रातिपदिक) + sahasra (प्रातिपदिक) + anta (प्रातिपदिक)
Formतत्पुरुष-समास (समासहस्रान्त = समानां सहस्रस्य अन्ते), पुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
upāratamceased/withdrawn
upāratam:
Karma (कर्म)
TypeAdjective
Rootupa-√ram (धातु)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; उप + रम् (to cease/stop)
vaiindeed
vai:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (particle), अव्यय; emphasis/indeed
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन
eṣaḥthis (very one)
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन
sākṣātdirectly/in person
sākṣāt:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsākṣāt (अव्यय)
Formअव्यय (adverb), प्रत्यक्षतया (directly/in person)
puruṣaḥthe Person (Supreme)
puruṣaḥ:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
purāṇaḥancient/primeval
purāṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpurāṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifier)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात (negation particle)
yatrawhere
yatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formसम्बन्ध-प्रश्न/यदर्थ-शब्द (relative adverb), देश/अधिकरणार्थ
kālaḥtime
kālaḥ:
Karta (कर्ता)
TypeNoun
Rootkāla (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
viśateenters
viśate:
Kriyā (क्रिया)
TypeVerb
Rootviś (धातु)
Formलट् (Present), आत्मनेपद, प्रथम-पुरुष, एकवचन; धातु: विश् (to enter)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात (negation particle)
vedaḥthe Veda (scriptural knowledge)
vedaḥ:
Karta (कर्ता)
TypeNoun
Rootveda (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अत्र ‘वेदः’ = वेद-शास्त्र/वेदज्ञान (Veda/knowledge of Veda)

Eternal time enters anywhere and everywhere, but it cannot enter the kingdom of god. Nor can the Vedas understand the Supreme Personality of Godhead. This is an indication of the Lord’s being omnipotent, omnipresent and omniscient.

L
Lord Brahmā
L
Lord Śiva
M
Mohinī-mūrti (Lord Viṣṇu)

FAQs

This verse declares that the primeval Supreme Person is untouched by kāla (time); time cannot enter or limit Him, showing His complete transcendence.

After Śiva witnessed Mohinī-mūrti’s bewildering līlā, Brahmā reminds him that the form is the original Supreme Puruṣa—beyond time and beyond full Vedic grasp—so even great gods can be astonished by His māyā.

It encourages humility: intellect and scholarship have limits, so one should add devotion and surrender—seeking the Lord through bhakti, not only through analysis.