HomeBhagavad GitaCh. 9Shloka 26
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Bhagavad Gita — Raja Vidya Raja Guhya Yoga, Shloka 26

Raja Vidya Raja Guhya Yoga

Bhagavad Gita 26 illustration

पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति । तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः ॥ ९.२६ ॥

patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati | tad ahaṁ bhakty-upahṛtam aśnāmi prayatātmanaḥ || 9.26 ||

ผู้ใดถวายแก่เราด้วยภักติ ใบไม้ ดอกไม้ ผลไม้ หรือแม้แต่น้ำ เรารับเครื่องบูชานั้นซึ่งถวายด้วยภักติจากผู้มีจิตบริสุทธิ์

Whoever offers Me with devotion a leaf, a flower, a fruit, or water, I accept that devotional offering from the pure-minded.

Whoever offers to Me with devotion a leaf, a flower, a fruit, or water—I partake of that offered-with-devotion (gift) of the disciplined/self-controlled person.

The main difference across translations is how to render ‘aśnāmi’ (I eat/partake/accept). Many devotional translations choose ‘accept’ to convey theological decorum, while literal versions keep ‘partake’ to reflect the idiom of offering and divine reception.

पत्रम्a leaf
पत्रम्:
Karma
Rootपत्र
पुष्पम्a flower
पुष्पम्:
Karma
Rootपुष्प
फलम्a fruit
फलम्:
Karma
Rootफल
तोयम्water
तोयम्:
Karma
Rootतोय
यःwho (he)
यः:
Karta
Rootयद्
मेto me / of me
मे:
Rootअस्मद्
भक्त्याwith devotion
भक्त्या:
Karana
Rootभक्ति
प्रयच्छतिoffers / gives (forth)
प्रयच्छति:
Rootप्र + √यम् (यच्छ)
तत्that (offering)
तत्:
Karma
Rootतद्
अहम्I
अहम्:
Karta
Rootअस्मद्
भक्त्युपहृतम्brought/offered with devotion
भक्त्युपहृतम्:
Karma
Rootभक्ति + उप + √हृ (हृत)
अश्नामिI eat / partake
अश्नामि:
Root√अश्
प्रयतात्मनःof the self-controlled (person)
प्रयतात्मनः:
Rootप्र + यत + आत्मन्
KrishnaArjuna
BhaktiAnugraha (grace)SādhanaInner purity (prayatātman)
Accessibility of devotionPrimacy of intentionInteriorization of ritual

FAQs

It emphasizes that meaningful practice depends more on sincerity and attention than on extravagance, supporting a non-competitive, inwardly grounded spirituality.

The verse portrays the supreme as responsive to devotion, reframing sacrificial exchange as relational participation rather than mere ritual transaction.

After discussing worship and its aims, Krishna presents a democratized form of offering, shifting emphasis from complex rites to devotion.

It can inspire simple, consistent practices—gratitude, mindfulness, and ethical intention—without requiring elaborate resources.