HomeBhagavad GitaCh. 3Shloka 20
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Shloka 20

Karma YogaKarma Yoga

Bhagavad Gita 20 illustration

कर्मणैव हि संसिद्धिमास्थिता जनकादयः । लोकसंग्रहमेवापि संपश्यन्कर्तुमर्हसि ॥ ३.२० ॥

karmaṇaiva hi saṁsiddhim āsthitā janakādayaḥ | loka-saṅgraham evāpi sampaśyan kartum arhasi || 3.20 ||

เพราะด้วยกรรมเท่านั้น พระชนกะและท่านทั้งหลายได้บรรลุความสำเร็จอันสมบูรณ์; และแม้โดยคำนึงถึง ‘โลกสังคหะ’ คือการธำรงรักษาโลกไว้ เธอก็ควรกระทำกรรม

For by action alone Janaka and others attained perfection; even with a view to the maintenance of the world, you ought to act.

Indeed, by action alone Janaka and others reached fulfillment; and even considering the holding-together of the world (loka-saṅgraha), you should act.

Janaka functions as an exemplar of a ruler-sage active in the world. Traditional readings emphasize ‘perfection’ as spiritual attainment; academic readings highlight loka-saṅgraha as social cohesion—responsible action by leaders stabilizes norms and institutions.

कर्मणाby action (by work)
कर्मणा:
Karana
Rootकर्मन्
एवindeed; alone; only
एव:
Rootएव
हिfor; indeed (emphatic/causal particle)
हि:
Rootहि
संसिद्धिम्perfection; complete accomplishment
संसिद्धिम्:
Karma
Rootसंसिद्धि
आस्थिताःhaving resorted to; having undertaken
आस्थिताः:
Karta
Rootआ√स्था
जनकJanaka (the king)
जनक:
Rootजनक
आदयःand others; beginning with
आदयः:
Karta
Rootआदि
लोकसंग्रहम्the maintenance/holding-together of the world (social order)
लोकसंग्रहम्:
Karma
Rootलोकसंग्रह
एवindeed; only
एव:
Rootएव
अपिalso; even
अपि:
Rootअपि
संपश्यन्seeing; considering; keeping in view
संपश्यन्:
Rootसम्√पश्
कर्तुम्to do; to perform
कर्तुम्:
Rootकृ
अर्हसिyou ought; you are fit (to)
अर्हसि:
Rootअर्ह्
KrishnaArjuna
Loka-saṅgraha (world-maintenance)Karma-yogaExemplary leadershipSaṁsiddhi (fulfillment/perfection)
Action as public responsibilityRole-model ethicsCompatibility of realization and engagement

FAQs

It highlights motivation beyond self-interest: acting for collective well-being can stabilize identity and reduce inner conflict about personal sacrifice.

It implies that spiritual maturity can coexist with worldly roles, since action done without attachment need not obstruct liberation.

Krishna answers the temptation to withdraw by pointing to precedents (Janaka) and by introducing the principle of sustaining social order.

A leadership ethic: those with influence should act responsibly because their choices shape norms, trust, and institutional stability.