Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 1
Chapter 68 — यात्रोत्सवविधिकथनं
Account of the Procedure for the Processional Festival / Yātrā-Utsava Vidhi
इत्य् आदिमहापुराणे आग्नेये जीर्णोद्धारकथनं नाम सप्तषष्टितमो ऽध्यायः भूषिताञ्च यजेद् गुरुरिति घ, चिह्नितपुस्तकपाठः अथ अष्टषष्टितमो ऽध्यायः यात्रोत्सवविधिकथनं भगवानुवाच वक्ष्ये विधिं चोत्सवस्य स्थापिते तु सुरे चरेत् तस्मिन्नब्दे चैकरात्रं त्रिरात्रञ्चाष्टरात्रकं
ity ādimahāpurāṇe āgneye jīrṇoddhārakathanaṃ nāma saptaṣaṣṭitamo 'dhyāyaḥ bhūṣitāñca yajed gururiti gha, cihnitapustakapāṭhaḥ atha aṣṭaṣaṣṭitamo 'dhyāyaḥ yātrotsavavidhikathanaṃ bhagavānuvāca vakṣye vidhiṃ cotsavasya sthāpite tu sure caret tasminnabde caikarātraṃ trirātrañcāṣṭarātrakaṃ
ดังนี้ ในอัคนีปุราณะ อันเป็นมหาปุราณะดั้งเดิม บทที่หกสิบเจ็ดชื่อว่า “ว่าด้วยการบูรณะของเก่า (จีรณโธธาระ)” ได้สิ้นสุดลง. (มีบทอ่านต่างว่า “และครูอาจารย์พึงบูชาเทพผู้ประดับแล้ว”). บัดนี้เริ่มบทที่หกสิบแปด “ว่าด้วยวิธีแห่งเทศกาลแห่ (ยาตรา-อุตสวะ)”. พระผู้เป็นเจ้าตรัสว่า “เราจักกล่าววิธีแห่งอุตสวะ; เมื่อเทพได้ตั้งไว้โดยชอบแล้ว พึงปฏิบัติ และในปีนั้นเอง (อาจจัด) หนึ่งคืน สามคืน หรือแปดคืน”.
Bhagavān (Lord Agni as narrator of the Agni Purana’s ritual sections)
Vidya Category: {"primary_vidya":"Vrata","secondary_vidya":"Tantra","practical_application":"Scheduling and conducting temple processional festivals (yātrā-utsava) after installation, with prescribed durations (1, 3, or 8 nights) and linkage to jīrṇoddhāra completion.","sutra_style":false}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Yātrā-Utsava-vidhi: festival durations after pratiṣṭhā","lookup_keywords":["yātrā-utsava","pratiṣṭhā","ekarātra","trirātra","āṣṭarātra"],"quick_summary":"After the deity is installed, the annual festival may be observed in that year for one, three, or eight nights; the text transitions from renovation (jīrṇoddhāra) to festival procedure."}
Concept: Ritual life continues after installation through periodic communal observances; time-structured worship (rātri-count) is part of sustaining divine presence in society.
Application: Temple administrators choose an appropriate festival length (1/3/8 nights) based on capacity while maintaining scriptural compliance.
Khanda Section: Puja-vidhi / Pratishtha / Temple Rituals (Utsava-yatra, Jirnoddhara)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: Tirtha
Visual Art Cues: {"scene_description":"A manuscript-like colophon ending the renovation chapter, then a new scene where Bhagavān begins teaching the utsava rules; in the background, a newly installed deity is prepared for a night-based festival schedule.","kerala_mural_prompt":"Kerala mural, Bhagavān teaching a seated sage/audience, temple backdrop with decorated deity, lamps indicating night observance, ornamental script-like paneling suggesting chapter transition","tanjore_prompt":"Tanjore painting, Bhagavān as teacher with gold halo, temple sanctum with newly adorned deity, festival lamps and garlands, visual emphasis on ‘one/three/eight nights’ via rows of lamps","mysore_prompt":"Mysore style, didactic scene: teacher-figure pointing to a palm-leaf manuscript, calendar-like panel showing 1-3-8 nights, temple courtyard prepared for procession, refined linework","mughal_miniature_prompt":"Mughal miniature, courtly teaching assembly with manuscripts, temple façade adapted in Indo-miniature idiom, attendants arranging lamps for successive nights, delicate architectural detail and textiles"}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: इत्य् → इति (y-sandhi); सप्तषष्टितमो ऽध्यायः → सप्तषष्टितमः + अध्यायः; भूषिताञ्च → भूषितान् + च; तस्मिन्नब्दे → तस्मिन् + अब्दे; चैकरात्रं → च + एकरात्रम्; त्रिरात्रञ्च → त्रिरात्रम् + च; जले 'म्बुधौ handled earlier; avagraha indicates initial a-.
Related Themes: Agni Purana 67 (Jīrṇoddhāra conclusion); Agni Purana 68 (Utsava-vidhi chapter opening)
FAQs
It introduces the yātrā-utsava (temple processional festival) rule: after a deity’s installation (pratiṣṭhā), the festival may be observed in that same year for a prescribed duration—one, three, or eight nights—under the guidance of the officiating guru.
It links two applied ritual domains—jīrṇoddhāra (repair/reconsecration) and utsava-yātrā (festival logistics)—showing the text’s practical coverage of temple administration, calendrical observances, and standardized durations for public worship events.
By prescribing timely utsava observance after installation, the verse frames festival worship as a means to stabilize the deity’s presence, sustain communal devotion, and accrue religious merit through properly regulated public ritual.