HomeVamana PuranaAdh. 62Shloka 37
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Vamana Purana — Vamana's Birth, Shloka 37

Vamana’s Birth during Bali’s Horse-Sacrifice and the Mapping of Vishnu’s Sacred Presences

नमस्ते पुण्डरीकाक्ष नमस्ते विश्वभावन नमस्ते जगादाधार नमस्ते पुरुषोत्तम

namaste puṇḍarīkākṣa namaste viśvabhāvana namaste jagādādhāra namaste puruṣottama

{"has_teaching": true, "teaching_type": "bhakti", "core_concept": "Nāma-stuti as direct upāsanā of the all-lord (sarvanātha) and controller of the senses (Hṛṣīkeśa).", "teaching_summary": "The verse models bhakti through repeated namas and layered names, implying that remembrance and verbal surrender are sufficient means to approach the Lord who pervades and governs all.", "vedantic_theme": "Īśvara as antaryāmin and sarva-niyantṛ; devotion as a valid pramāṇa-like approach for the mind’s purification.", "practical_application": "Daily japa/recitation of Viṣṇu-nāmas with deliberate mental offering (mano’stu te), especially at tīrthas or during sandhyā."}

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Brahmā continuing the stuti to Vishnu (Vāmana/Nārāyaṇa).
Vishnu (Puṇḍarīkākṣa/Puruṣottama)Brahmā
Devotional praise (stuti)Supreme-person theology (puruṣottama)Cosmic support (jagad-ādhāra)Auspicious iconography (lotus-eyed Vishnu)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

It is an auspicious theological epithet: the lotus signifies purity untouched by impurity, and the ‘lotus-eyed’ Lord is the benevolent, grace-bestowing protector whose vision sustains dharma.

In Purāṇic idiom, such epithets express Vishnu’s ultimate causal sovereignty (as the ground of creation and sustenance), while Brahmā functions as the delegated/secondary creator within that supreme framework.

Because the narrative will pivot on cosmic measurement and support—Vāmana/Trivikrama’s strides encompass and stabilize the worlds. The hymn anticipates that universal function even before the dramatic act unfolds.