Prahlada’s Instructions to Bali on Vishnu Worship, Monthly Gifts, and Building Hari’s Temple
महापातकयुक्तो वा पातकी चोपपातकी विमुक्तपापो भवति विष्ण्वायतनचित्रकृत्
mahāpātakayukto vā pātakī copapātakī vimuktapāpo bhavati viṣṇvāyatanacitrakṛt
మహాపాతకంతో కూడినవాడైనా, పాతకీ లేదా ఉపపాతకీ అయినా—విష్ణ్వాయతనానికి చిత్రకార్యం/అలంకరణ చేయువాడు పాపవిముక్తుడవుతాడు।
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The compound can cover both direct craftsmanship and patronage: producing murals/ornamentation, commissioning decorative panels, or funding beautification of a Viṣṇu shrine. Purāṇic usage often treats ‘kṛt’ as inclusive of ‘kārita’ (caused to be done) in merit contexts.
Māhātmya passages frequently employ hyperbolic soteriology to elevate tīrtha and temple-sevā as powerful prāyaścitta. The doctrinal point is that sustained devotion and service to the deity—especially in a sanctified kṣetra—can counteract heavy karmic burdens, often presuming repentance and continued dharmic conduct.
The phrasing is general (Viṣṇvāyatana), but its placement inside a kṣetra-māhātmya suggests an intensified efficacy in that particular sacred geography. Many Purāṇas universalize the act while implying heightened fruit at the featured tīrtha.