Shloka 12

Jabali Bound by the Monkey — Jabali Bound by the Monkey: Nandayanti’s Ordeal and the Yamuna–Hiranyavati Sacred Corridor

Devanagari script

स चापि वानरो देव्या कालिन्द्या वेगते हृतः नीतः शिवीति विख्याते देशं शुभजनावृतम्

Transliteration

sa cāpi vānaro devyā kālindyā vegate hṛtaḥ nītaḥ śivīti vikhyāte deśaṃ śubhajanāvṛtam

Translation

ఆ వానరుడు కూడా దేవి కాలిందీ ప్రవాహ వేగానికి కొట్టుకుపోయి, ‘శివీతి’ అని ప్రసిద్ధమైన, శుభజనులతో నిండిన దేశానికి తీసుకుపోయబడాడు.

Speakers

• Narrator voice (continuing the account)

Primary Deities

• Kāliṇdī (Yamunā, river-goddess)
• Śiva (implied by the toponym Śivīti)

Key Themes

• Sacred river agency (river as devī)
• Toponymy and Śaiva sacralization of landscape
• Tīrtha geography through narrative movement

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Why is Kāliṇdī called ‘devī’ here?

Purāṇas regularly personify major rivers as goddesses. Calling Kāliṇdī ‘devī’ signals her sacral status and frames the river’s current as an active, quasi-divine force shaping the story and the geography.

What is ‘Śivīti’—a person, a mantra, or a place?

Grammatically it is a place-name: ‘deśaṃ … śivīti vikhyāte’—“to a region known as Śivīti.” The name itself encodes Śiva-association, typical of Purāṇic sacred geography where locales are named from epithets, events, or divine presence.

Does this verse imply a specific tīrtha on the Yamunā?

It indicates a Yamunā-linked locale and a Śaiva-named region reached by the river’s flow. Pinpointing the exact historical/terrestrial identification would require the surrounding verses that describe landmarks, nearby forests, or ritual fruits (phalaśruti).